Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 37 - 48 of 408
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $600
Sold for: $938
Including buyer's premium
Upright Hanukkah Lamp. Poland, 1920s.
Silver (marked).
Central pillar with rounded branches. Removable Shamash. Hexagonal base. Bases of oil fonts and tip of pillar are ornamented with leaves; on the pillar and the base – engraved ornamentations in geometric and vegetal patterns.
Height: 58 cm, with: 37 cm. Good condition. One loose screw.
Silver (marked).
Central pillar with rounded branches. Removable Shamash. Hexagonal base. Bases of oil fonts and tip of pillar are ornamented with leaves; on the pillar and the base – engraved ornamentations in geometric and vegetal patterns.
Height: 58 cm, with: 37 cm. Good condition. One loose screw.
Category
Objects and Jewish Ceremonial Art
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $300
Unsold
Hanukkah Lamp. Warsaw (Poland), [early 20th century].
Brass (marked, I. Ehrlich).
Couch-like base, with a row of oil fonts. On top of the backplate - a Torah crown. In the center - a seven branched Menorah, and at the sides - a pair of lions. Engraved vegetal ornamentations. A Shamash on top (on the right) and an additional oil font (on the left, removable).
Height: 27 cm. Width: 24 cm. Fair condition. Loose screws and bends.
Brass (marked, I. Ehrlich).
Couch-like base, with a row of oil fonts. On top of the backplate - a Torah crown. In the center - a seven branched Menorah, and at the sides - a pair of lions. Engraved vegetal ornamentations. A Shamash on top (on the right) and an additional oil font (on the left, removable).
Height: 27 cm. Width: 24 cm. Fair condition. Loose screws and bends.
Category
Objects and Jewish Ceremonial Art
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $800
Sold for: $1,750
Including buyer's premium
Silver basin for Netilat Yadayim (hand washing). [Alt Wien, 1846]. Engraving from 1872.
Silver (marked), engraved.
A deep, rectangular, silver basin, for hand washing. Donated to a synagogue (with a cup). Inscribed on the rim, in fine letters: "…the cup donated by…Yosef Yitzchak son of Aharon Zvi Mehrer Halevi in his life to the synagogue…after his death his wife and sons followed his will and donated …".
Height: 7 cm, length: 36 cm, width: 27 cm. Good condition. A few stains and scratches.
Silver (marked), engraved.
A deep, rectangular, silver basin, for hand washing. Donated to a synagogue (with a cup). Inscribed on the rim, in fine letters: "…the cup donated by…Yosef Yitzchak son of Aharon Zvi Mehrer Halevi in his life to the synagogue…after his death his wife and sons followed his will and donated …".
Height: 7 cm, length: 36 cm, width: 27 cm. Good condition. A few stains and scratches.
Category
Objects and Jewish Ceremonial Art
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $500
Sold for: $3,500
Including buyer's premium
Exquisite sheet of cloth – Torah Scroll binder, with "Eshet Hayil" verses. [Italy], 1818.
Cloth; golden threads embroidery, sequins.
A wide and beautiful sheet of cloth. Ribbons are sewn to the margins, decorated with golden thread embroidery in geometric patterns. the central part is decorated with roses in green, yellow and Bordeaux. Above and below are embroidered all the verses of "Eshet Hayil": the letters are delicately bordered (in ink) with embroidered miniature sequins. the year is embroidered at the end of the poem: 1818. According to the verses combination and the year detail, it seems that the Torah binder was donated to the synagogue by or in memory of a woman. the reverse is covered with red fabric.
Height: 13.5 cm. Width: 320 cm. Fair-good condition. Slightly unraveled and torn at the end. Wear to borders of velvet. Blurred words and missing sequins.
Cloth; golden threads embroidery, sequins.
A wide and beautiful sheet of cloth. Ribbons are sewn to the margins, decorated with golden thread embroidery in geometric patterns. the central part is decorated with roses in green, yellow and Bordeaux. Above and below are embroidered all the verses of "Eshet Hayil": the letters are delicately bordered (in ink) with embroidered miniature sequins. the year is embroidered at the end of the poem: 1818. According to the verses combination and the year detail, it seems that the Torah binder was donated to the synagogue by or in memory of a woman. the reverse is covered with red fabric.
Height: 13.5 cm. Width: 320 cm. Fair-good condition. Slightly unraveled and torn at the end. Wear to borders of velvet. Blurred words and missing sequins.
Category
Objects and Jewish Ceremonial Art
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $500
Unsold
Wimpel [Torah binder made of a baby's diaper from his circumcision ceremony, according to the custom of Ashkenazi Jews]. Embroidered, from the circumcision of the child "Ephraim son of …Shlomo…Av-Beit-Din of our community". 1798.
Linen; embroidered with colorful threads. Fine embroidery, with nice decorations. Addition of embroidery on margins (probably, the name of the women who did the Embroidery): "M' daughter of --- Shlomo…".
Height: 17.5 cm. Width: 322 cm. Good condition. Some letters and decorations are unraveled. Minor wear.
Linen; embroidered with colorful threads. Fine embroidery, with nice decorations. Addition of embroidery on margins (probably, the name of the women who did the Embroidery): "M' daughter of --- Shlomo…".
Height: 17.5 cm. Width: 322 cm. Good condition. Some letters and decorations are unraveled. Minor wear.
Category
Objects and Jewish Ceremonial Art
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $1,500
Unsold
Large Hanukkah Lamp, for a synagogue. [India, 20th century].
Wood; glass.
the custom to celebrate eight days of Hanukkah spread in the Bene Israel Jewish community of India only in the 19th century, most probably influenced by the new Bagdhadi congregation or through the encouragement of the Cochin congregation. It is assumed that Bene Israel did not know the holiday earlier since their forefathers arrived in India prior to the days of the Hasmoneans, in the second century BCE.
Height: 42.5 cm, width: 52 cm. Good condition. Missing screw to backplate. Glass vessels not original.
Literature: Slapak, Orpa, [ed.], the Jews of India: A Story of three Communities, the Israel Museum, Jerusalem, 1995, pp. 80-81.
Wood; glass.
the custom to celebrate eight days of Hanukkah spread in the Bene Israel Jewish community of India only in the 19th century, most probably influenced by the new Bagdhadi congregation or through the encouragement of the Cochin congregation. It is assumed that Bene Israel did not know the holiday earlier since their forefathers arrived in India prior to the days of the Hasmoneans, in the second century BCE.
Height: 42.5 cm, width: 52 cm. Good condition. Missing screw to backplate. Glass vessels not original.
Literature: Slapak, Orpa, [ed.], the Jews of India: A Story of three Communities, the Israel Museum, Jerusalem, 1995, pp. 80-81.
Category
Objects and Jewish Ceremonial Art
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $800
Sold for: $1,875
Including buyer's premium
A pair of embroidered signs. the exact use of the signs is unknown; it is possible that they were used in the synagogue - raised during prayer or other religious ceremonies. [Germany?], 1839.
Wood; tin; metal net; threads; fabric.
Rectangular signs made of a tin frame and thin rope, in the center appears an embroidered Psalms verse on a thin metal net, within a frame embroidered with golden threads, in triangular patterns. the back is covered with thin fabric. Black handles, engraved with nice engravings and decorated with gold.
Embroidered on one sign is a verse from Psalms 51:20 and on the second sign a verse (according to Psalms 102:17) and the year – 1839. An additional word is embroidered on both signs, in Latin characters (not clear, maybe – Psalm?).
Size of signs: 18X23.5 cm; handles: 24 cm. Fair-good condition. Some embroidery is damaged. Stains. Flaking to plating of tin frame, and minor tears to fabric. Restored breaks to handles.
Wood; tin; metal net; threads; fabric.
Rectangular signs made of a tin frame and thin rope, in the center appears an embroidered Psalms verse on a thin metal net, within a frame embroidered with golden threads, in triangular patterns. the back is covered with thin fabric. Black handles, engraved with nice engravings and decorated with gold.
Embroidered on one sign is a verse from Psalms 51:20 and on the second sign a verse (according to Psalms 102:17) and the year – 1839. An additional word is embroidered on both signs, in Latin characters (not clear, maybe – Psalm?).
Size of signs: 18X23.5 cm; handles: 24 cm. Fair-good condition. Some embroidery is damaged. Stains. Flaking to plating of tin frame, and minor tears to fabric. Restored breaks to handles.
Category
Objects and Jewish Ceremonial Art
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $250
Sold for: $575
Including buyer's premium
[Sidur Beit Tefilah, Yeshurun prayers for all year round with translation into Russian, with a long foreword which includes study matters and criticism about the prayers and benedictions…by Asher ben Eliezer Wohl]. Vilnius, 1902. Hebrew and Russian, mostly column facing column.
Title page in Russian only. Fine binding, covered with green velvet. In the center of the front cover appears a clover leaf (symbol of good luck); gilded metal corners and buckle; attached to the reverse are four miniature legs.
X, 5-342 pp, 20 cm. Fair-good condition. Binding partly detached. Wear to velvet. Spine worn, with tears.
Title page in Russian only. Fine binding, covered with green velvet. In the center of the front cover appears a clover leaf (symbol of good luck); gilded metal corners and buckle; attached to the reverse are four miniature legs.
X, 5-342 pp, 20 cm. Fair-good condition. Binding partly detached. Wear to velvet. Spine worn, with tears.
Category
Objects and Jewish Ceremonial Art
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $6,500
Unsold
Personal seal of Rabbi Naftali Amsterdam.
Cast brass.
Oval seal, etched on its margins: "Naftali ben M. Shlomo Amsterdam" and the inscription "Amsterdam" in Cyrillic letters. In the center are his initials in Cyrillic letters inside a small shield encircled with floral decorations.
Rabbi Naftali Amsterdam (1832-1916), a holy man, pious and humble. One of the four great disciples of Rabbi Yisrael of Salant and a leader of the Mussar Movement. Born in Salant, from his youth connected to the guidance of his close teacher Rabbi Yisrael Salanter until he became one of his foremost disciples. Together with his dear friend Rabbi Yitzchak (Itzele) Blazer Av Beit Din of Petersburg, he was one of the first ten disciples of Kollel Kovno founded by Rabbi Yisrael Salanter in 1849. In 1867, following his teacher's instructions, he went to serve as Rabbi of Helsinki, the capital city of Finland. In 1875, he returned to Kovno and taught Torah and mussar. At that time, he was among the most radiant mussar figures, whose impact was felt in all Lithuanian yeshivot. Ten years before his death in 1906, he immigrated to Jerusalem and settled in the Strauss courtyard and continued studying Torah and mussar, his great spirit influencing his surroundings.
1.5X2 cm. Good condition. Without a handle.
Cast brass.
Oval seal, etched on its margins: "Naftali ben M. Shlomo Amsterdam" and the inscription "Amsterdam" in Cyrillic letters. In the center are his initials in Cyrillic letters inside a small shield encircled with floral decorations.
Rabbi Naftali Amsterdam (1832-1916), a holy man, pious and humble. One of the four great disciples of Rabbi Yisrael of Salant and a leader of the Mussar Movement. Born in Salant, from his youth connected to the guidance of his close teacher Rabbi Yisrael Salanter until he became one of his foremost disciples. Together with his dear friend Rabbi Yitzchak (Itzele) Blazer Av Beit Din of Petersburg, he was one of the first ten disciples of Kollel Kovno founded by Rabbi Yisrael Salanter in 1849. In 1867, following his teacher's instructions, he went to serve as Rabbi of Helsinki, the capital city of Finland. In 1875, he returned to Kovno and taught Torah and mussar. At that time, he was among the most radiant mussar figures, whose impact was felt in all Lithuanian yeshivot. Ten years before his death in 1906, he immigrated to Jerusalem and settled in the Strauss courtyard and continued studying Torah and mussar, his great spirit influencing his surroundings.
1.5X2 cm. Good condition. Without a handle.
Category
Objects and Tehillim Used by Tzaddikim
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $3,000
Sold for: $4,750
Including buyer's premium
Tallit Katan of Rabbi Yosef Chaim Sonnenfeld, Rabbi of the Eda HaCharedit in Jerusalem [1926].
Heavy wool and cotton fabric (the borders of the collar and corners are cotton) handmade, with three buttons.
this tallit katan was given by Rabbi Sonnenfeld to Rabbi Yitzchak Mendel Rothenberg (1895-1991) as a segula for protection at the time he hid in Rabbi Sonnenfeld's home in 1926 in fear of the members of the Chief Rabbinate.
the following story is related about this episode:
In 1926, the Chief Rabbinate was in an agitated state due to the struggle of Charedi Jews for independent existence. Rabbi Yitzchak Mendel Rothenberg a leading Torah scholar close to the Jerusalem rabbis and known for his cleverness and outspoken resolve congregated groups of people and spoke against the Zionist ideal and against the Zionist control of public institutes. Due to his far-reaching influence, his adversaries reacted strongly and invented many plans to keep him quiet. He was spared from their schemes many times until one day he felt his life at risk and was forced to hide in fear of their retribution. Rabbi Y.C. Sonnenfeld hid him in his home. Some say that he hid in Rabbi Sonnenfeld's attic in a quiet secure corner and there continued his Torah studies and no one knew his whereabouts except for Rabbi Yosef Chaim who took care of his needs. At that time, Rabbi Yosef Chaim gave Rabbi Rothenberg his tallit katan as a segula and protection from any trouble" [For further information, see enclosed material].
Rabbi Yosef Chaim Sonnenfeld (1849-1932), spiritual leader of Charedi Jews in Eretz Israel, an outstanding Torah scholar, wise and holy person. Disciple of the author of the Ktav Sofer is Pressburg, and of Rabbi Avraham Shag, Rabbi of Kobersdorf. He immigrated to Jerusalem in 1873 together with his teacher Rabbi Avraham Shag and was celebrated as one of its leading Torah scholars. Also renowned for his piety and holiness, he was shrewdly active in chesed activities and public undertakings. At the time the Maharil Diskin immigrated to Jerusalem in 1879, Rabbi Sonnenfeld became his close follower and disciple and member of his Beit Din. He also assisted his teacher the Maharil in his struggle against the Christian missionaries and in his fight against the Haskalah movement which threatened the Old Yishuv of Jerusalem. With the establishment of the Eda HaCharedit, he was chosen its first rabbi and titled “Mara D’Ara D’Yisrael” (Master of Eretz Yisrael).
Approximately 66X70 cm. Signs of use and stains.
Heavy wool and cotton fabric (the borders of the collar and corners are cotton) handmade, with three buttons.
this tallit katan was given by Rabbi Sonnenfeld to Rabbi Yitzchak Mendel Rothenberg (1895-1991) as a segula for protection at the time he hid in Rabbi Sonnenfeld's home in 1926 in fear of the members of the Chief Rabbinate.
the following story is related about this episode:
In 1926, the Chief Rabbinate was in an agitated state due to the struggle of Charedi Jews for independent existence. Rabbi Yitzchak Mendel Rothenberg a leading Torah scholar close to the Jerusalem rabbis and known for his cleverness and outspoken resolve congregated groups of people and spoke against the Zionist ideal and against the Zionist control of public institutes. Due to his far-reaching influence, his adversaries reacted strongly and invented many plans to keep him quiet. He was spared from their schemes many times until one day he felt his life at risk and was forced to hide in fear of their retribution. Rabbi Y.C. Sonnenfeld hid him in his home. Some say that he hid in Rabbi Sonnenfeld's attic in a quiet secure corner and there continued his Torah studies and no one knew his whereabouts except for Rabbi Yosef Chaim who took care of his needs. At that time, Rabbi Yosef Chaim gave Rabbi Rothenberg his tallit katan as a segula and protection from any trouble" [For further information, see enclosed material].
Rabbi Yosef Chaim Sonnenfeld (1849-1932), spiritual leader of Charedi Jews in Eretz Israel, an outstanding Torah scholar, wise and holy person. Disciple of the author of the Ktav Sofer is Pressburg, and of Rabbi Avraham Shag, Rabbi of Kobersdorf. He immigrated to Jerusalem in 1873 together with his teacher Rabbi Avraham Shag and was celebrated as one of its leading Torah scholars. Also renowned for his piety and holiness, he was shrewdly active in chesed activities and public undertakings. At the time the Maharil Diskin immigrated to Jerusalem in 1879, Rabbi Sonnenfeld became his close follower and disciple and member of his Beit Din. He also assisted his teacher the Maharil in his struggle against the Christian missionaries and in his fight against the Haskalah movement which threatened the Old Yishuv of Jerusalem. With the establishment of the Eda HaCharedit, he was chosen its first rabbi and titled “Mara D’Ara D’Yisrael” (Master of Eretz Yisrael).
Approximately 66X70 cm. Signs of use and stains.
Category
Objects and Tehillim Used by Tzaddikim
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $800
Sold for: $1,125
Including buyer's premium
Tobacco snuff box. [Eretz Israel, early 20th century].
Carved horn.
Presented to Rabbi Shlomo Zalman Breuer, an Eretz Israeli Jew. Carved on the box's lid is the shape of the Western Wall, a common design on Eretz Israeli tobacco boxes of the late 19th and early 20th centuries (this box is unique in being made of carved horn). On the lower part appears an engraved dedication in fine, white painted, letters: "Gift to…Rabbi Shlomo Zalamn Breuer…".
Rabbi Shlomo Zalman Breuer (1850-1926, Otzar 18743), one of the leaders of West European Orthodox Jewry; son in law and follower of Rabbi Samson Raphael Hirsch. Grandson of Rabbi Shimon Wiener [disciple of Maharam Benet and first disciple of the Hatam Sofer in Hungary]. Rabbi Shlomo Zalman Breuer was born in Hungary and studied in the Pressburg Yeshiva, headed by the Ktav Sofer. Served as the Rabbi of Pápa and later as the Haredi rabbi of Frankfurt (succeeding his father-in-law); was head of the Breuer family. Member of first forum of Mo'etzet Gedolei HaTorah of Agudat Israel.
Height: 2.5 cm, length: 8.5 cm, width: 3.5 cm. Good condition. Tobacco remnants.
Carved horn.
Presented to Rabbi Shlomo Zalman Breuer, an Eretz Israeli Jew. Carved on the box's lid is the shape of the Western Wall, a common design on Eretz Israeli tobacco boxes of the late 19th and early 20th centuries (this box is unique in being made of carved horn). On the lower part appears an engraved dedication in fine, white painted, letters: "Gift to…Rabbi Shlomo Zalamn Breuer…".
Rabbi Shlomo Zalman Breuer (1850-1926, Otzar 18743), one of the leaders of West European Orthodox Jewry; son in law and follower of Rabbi Samson Raphael Hirsch. Grandson of Rabbi Shimon Wiener [disciple of Maharam Benet and first disciple of the Hatam Sofer in Hungary]. Rabbi Shlomo Zalman Breuer was born in Hungary and studied in the Pressburg Yeshiva, headed by the Ktav Sofer. Served as the Rabbi of Pápa and later as the Haredi rabbi of Frankfurt (succeeding his father-in-law); was head of the Breuer family. Member of first forum of Mo'etzet Gedolei HaTorah of Agudat Israel.
Height: 2.5 cm, length: 8.5 cm, width: 3.5 cm. Good condition. Tobacco remnants.
Category
Objects and Tehillim Used by Tzaddikim
Catalogue
Auction 46 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
July 7, 2015
Opening: $1,000
Unsold
Five soup spoons made of silver. [Russia, early 20th century]. Manufacturer: J. Ehrlich.
On the tip of the spoons' handles, appears an ornamentation in the shape of a shield with a flowers basket; on the shield appears and engraved inscription "Haraban[i]t techi' miRadzymin 5672” (1912).
Rebbe Aharon Menachem Mendel Guterman (1860-1934, Encyclopedia L'Chassidut A, pp. 193-195), only son of Rebbe Shlomo David Yehoshua of Radzymin, a leading Rebbe in Poland. Disciple of Rebbe Avraham Borenstein of Sochachzew and Rebbe Shlomo Zalman Schneerson of Kapust. Rebbe Schneerson started to serve as Rebbe after his father passed away. Headed the Kupat Meir Ba'al HaNess Kolel Polin; visited Eretz Israel in 1929 and donated money to construct a partition at the Western Wall. In 1912 founded a Yeshiva in Radzymin where he occasionally held lessons.
His first marriage was with the daughter of Rabbi Yitzchak Ya’akov Rabinovitz of Biale, and she was the owner of these spoons.
Length: 21 cm. Fair-good condition. Some bendings. Some engravings are blurred.
Literature: the Romance of Judaica, an exhibition at the Jewish Museum of Australia, p. 25, item 35.
On the tip of the spoons' handles, appears an ornamentation in the shape of a shield with a flowers basket; on the shield appears and engraved inscription "Haraban[i]t techi' miRadzymin 5672” (1912).
Rebbe Aharon Menachem Mendel Guterman (1860-1934, Encyclopedia L'Chassidut A, pp. 193-195), only son of Rebbe Shlomo David Yehoshua of Radzymin, a leading Rebbe in Poland. Disciple of Rebbe Avraham Borenstein of Sochachzew and Rebbe Shlomo Zalman Schneerson of Kapust. Rebbe Schneerson started to serve as Rebbe after his father passed away. Headed the Kupat Meir Ba'al HaNess Kolel Polin; visited Eretz Israel in 1929 and donated money to construct a partition at the Western Wall. In 1912 founded a Yeshiva in Radzymin where he occasionally held lessons.
His first marriage was with the daughter of Rabbi Yitzchak Ya’akov Rabinovitz of Biale, and she was the owner of these spoons.
Length: 21 cm. Fair-good condition. Some bendings. Some engravings are blurred.
Literature: the Romance of Judaica, an exhibition at the Jewish Museum of Australia, p. 25, item 35.
Category
Objects and Tehillim Used by Tzaddikim
Catalogue