Mishnayot Komarno, volume containing three sedarim: Nashim, Nezikin and Kodashim, with Atzei Eden commentary, (and the Notzer Chesed commentary on Tractate Avot), by Rebbe Yitzchak Yehuda Isaac [Saprin] of Komarno. Lemberg, 1862. Printed by Rabbi Berish Luria and Rabbi Hirsh Sperling. First edition [without the printers' symbols on the title page].
The kabbalist Rebbe Yitzchak Isaac Yehuda Yechiel (Saprin) Av Beit Din of Komarno (1806-1874), holy person, nephew and close disciple of Rebbe Zvi Hirsh of Zidichov. Was beloved by Chassidic leaders: the Chozeh of Lublin (who also was his shadchan), the Rabbi of Apta, Rabbi Moshe Zvi of Savran, his uncle Rabbi Moshe of Sambor, Rabbi Yisrael of Ruzin, etc.
[1], 129, [1] leaves; [1], 4, 7-14, 17-184 leaves; (lacking title page of Seder Kodashim); 94, 43 leaves. 28.5 cm. Good-fair condition, wear and stains, minor damages to several leaves. Leather binding from Yemen (remnants of an ancient manuscript in the binding).
Stefansky Chassidut no. 367. The first publication had two editions, with variations between the two. One difference is that in one edition, some title pages have illustrations of a bear and a deer symbolizing Rabbi Dov (Bear) Berish and Rabbi Zvi (deer) Hirsh. This edition is without the symbols.

For a complete list, please see the Hebrew description.
5 books, varied size and condition.

Likutei Amarim Tanya, with Igeret HaTeshuva and Igeret HaKodesh. By the Admor HaZaken Rebbe Shneor Zalman of Liadi. [Kopust, later than 1836]. Bound with: Sha'arei Kedusha, by Rabbi Chaim Vital, Kopust, 1836.
[1], 36, 41-44, [4], 6, [30] leaves; [24] leaves. 17.5 cm. Good-fair condition, wear and stains, detached bindings.
Stefansky Chassidut, no. 631.
On the back leaf is a Russian stamp stating that "The books have been censored by the Kopust Rabbi L. Yaffe". This stamp also appears on other copies and on the two editions printed in Kopust in those years. According to Mondshein's opinion (Torat Chabad, Vol. 1, p. 71), the books were printed underground and did not receive the censor's approval. Therefore, no note of the place of printing appears on the title page, besides a forged inscription. The stamp of the rabbi’s approval is also forged. [See enclosed copy of Rabbi Mondshein's article in which he writes that the censor stamps were required during the 1837 "book decree". To authorize the propriety of the books printed before the decree, the books were submitted for censorship to the regional authority on behalf of the censor which was often the local rabbi. That censor usually stamped the book adding his own signature. Therefore, the place where the book was stamped had no actual connection to the place of printing since the Jew possessed books in his home which were printed in various places and not specifically in the place or country in which he resided. Copies of these editions which originate from various places were stamped by the same Rabbi of Kopust]. The book Sha’arei Kedusha, printed at the beginning of 1836 is bound with this book. Possibly, this edition of Likutei Amarim Tanya was also printed at the beginning of 1836, before the new law of the “Book Decree” was legislated and therefore, the books were authorized by the local rabbi on behalf of the authorities, while they were still in the printing press.

Be'urei HaZohar, by Rebbe Shneur Zalman of Liadi (Ba'al HaTanya). Kopust, [1816]. Printed by Rabbi Yisrael Yaffe. First edition.
One of the first books of Chassidic articles with the teachings of the Admor HaZaken, printed after his death in 1813. "Be'urei HaZohar by the famous great Rebbe Dov Ber containing the teachings he heard from his father Rebbe… Shneor Zalman, who lectured every Shabbat eve to his sons, and turned to the Rebbe (Dov Ber) to write all the teachings which he heard from his holy mouth, because he knew that he would not swerve from his good intentions…".
In the beginning of the book is “a letter send to all “anshei shlomeinu”, an introduction by the “Middle” Rebbe Dov Ber.
Ancient owner’s signature: “Belongs to Nachum ben R’ ---, called by all Nachum Mazal”.
[4], 139; 44 leaves (lacking Leaves 45-57). 20 cm. Bluish paper, good-fair condition, moisture stains, wear, tears with lacking text to the two last leaves. Ancient worn binding.
Stefansky Chassidut, no. 79.