• Sha'arei Ora, gates to Kabbalah, by Rabbi Yosef Jiktilia. Zholkva, 1782. (Damaged, worn first leaves). Owner's stamp of Rebbe Elazar HaLevi Rosenfeld Av Beit Din of Oświęcim, son-in-law of the Rahak, author of Divrei Chaim of Sanz. On the book leaves are ownership inscriptions in an ancient handwriting from the time of printing, of the "Beit Midrash Yashan" in "New Shklow".
• Simchat Yom Tov. On Tractate Betza by the Mahara Tzinz. Seini, 1923, published by the Rahak Rabbi Eliezer Fish of Bixad. On the title page is an ownership stamp of the Rahak Rabbi Eliezer David Greenwald Av Beit Din of Satmar, author of the Zichron Yehuda responsa. Another of his stamps appear at the end of his approbation printed on Leaf 2/a.
• Torat Avot. Commentary on Tractate Avot by Rabbi Avraham Yissachar Dov Levine of Brody. 3 parts, printed in Piotrków and in Lvov from 1912-1914. On the title page is the signature of Rebbe "Moshe Yechiel HaLevi Epstein the Rabbi of [Ożarów]", author of Be'er Moshe, with a comment in his handwriting.
3 books, varied size and condition.

Siddur Nusach HaAri Kol Ya'akov, by the Kabbalist Rabbi Ya'akov Kapil Lifshitz the disciple of the Ba'al Shem Tov. Part 1, for daily prayers. Part 2, for Shabbat and festivals. Lemberg, 1859.
Siddur with explanations and the meaning of prayers, laws and kabbalistic customs. Approbations by Rabbi Asher Zvi of Ostroh who writes: "I have heard that this siddur was seen by the great and holy … Ba'al Shem Tov and found favor in his eyes". [The siddur was compiled by the kabbalist Rabbi Ya'akov Kapil Lifshitz of Mezritch who also wrote the book Sha'ar Gan Eden which was also highly praised by the Ba'al Shem Tov as written on its title page].
Signature in the characteristic handwriting [square] of the kabbalist Rabbi "Hillel Moshe Meshil'.
The kabbalist Rabbi Hillel Moshe Gelbstein (1832-1907), was a disciple of the Saraph of Kotzk and of the Lubavitcher Rebbe author of Tzemach Tzedek. He ascended to Jerusalem in 1868 after the death of his teachers, the Kotzker Rebbe, the Ger Rebbe author of Chidushei HaRim and the Tzemach Tzedek. From the time of his arrival in Jerusalem, he studied at length the laws of the temple (Bet HaMikdash) and in his interesting books he rouses his readers to fulfill the mitzvah of guarding the place of the temple. He hired "sentinels" as the temple's guards of honor and would light many candles in G-d's honor at the Western Wall. He also renewed the kindling of the Ner-Tamid at the tomb of Shimon HaTsaddik. His books, Mishkanot Le'Abir Ya'akov (printed one volume at a time from 1870-1906) contain a mix of novellae on Tractate Tamid, matters of guarding the temple and kabbalistic homilies. He was famous as a miracle-worker and in his books he attests to salvation and miracles which transpired at the Western Wall and at the tomb of Shimon HaTsaddik.
[1], 5-12, 9-16, [9], 17, [6], 25-62, [155] leaves. (Approximately 8 leaves are missing in the middle of the book. Originally: [1], 5-12, 9-16, [17], 17, [6], 25-82, [155] leaves. 21.5 cm. Varying condition, good-fair. Tears and worm damages, with damage to text. Many stains of usage. Ancient semi-leather binding from Jerusalem (with mistaken embossment).

Shas HaGadol She’Ba’Gdolim, Tractate Berachot, with commentaries and many additions, published by Rabbi Yosef Shapetshnik. London, [1919].
Volume designed in an exceptionally large format. Five title pages. With various additions to the "Seder Hadaf", besides the regular commentaries, such as the “Rishon Le'Zion” commentary by the author of “Or HaChaim”, the “Tirat Kesef” commentary by Rabbi Chaim Avraham Guttenyu, compilations from various books, etc. Other additions are found at the end of the volume.
Stamps (German) of Rabbi Moshe Shimshon Wasserman Av Bet Din of Darmstadt [and other German cities, author of the “She'elat Moshe” responsa]. Dedication in his handwriting on the leaf before the first title page: “I have given this gift in honor of the Rebbe of Husyityn, the holy Moshe Shimon Wasserman Rabbi of Darmstadt”. The book was given as a gift to the Rebbe Yisrael Freidman of Husiatyn (1858-1949), who resided in Vienna, Austria together with many of the Ruzin rebbes from World War I until he moved to Palestine shortly before the Holocaust.
Volume in an especially large format. [6], 13 leaves, 27-36 pages, 13-17 leaves, 37-42 pages, 18-26 leaves, 43-54 pages, 27-64 leaves, 55-100 pages. 50 cm. Good-fair condition. Stains and wear. Stamps. Damages on the binding.
No other tractates of this Talmud were printed.

Likutei Amarim Tanya, with Igeret HaTeshuva and Igeret HaKodesh. By the Admor HaZaken Rebbe Shneor Zalman of Liadi. [Kopust, later than 1836]. Bound with: Sha'arei Kedusha, by Rabbi Chaim Vital, Kopust, 1836.
[1], 36, 41-44, [4], 6, [30] leaves; [24] leaves. 17.5 cm. Good-fair condition, wear and stains, detached bindings.
Stefansky Chassidut, no. 631.
On the back leaf is a Russian stamp stating that "The books have been censored by the Kopust Rabbi L. Yaffe". This stamp also appears on other copies and on the two editions printed in Kopust in those years. According to Mondshein's opinion (Torat Chabad, Vol. 1, p. 71), the books were printed underground and did not receive the censor's approval. Therefore, no note of the place of printing appears on the title page, besides a forged inscription. The stamp of the rabbi’s approval is also forged. [See enclosed copy of Rabbi Mondshein's article in which he writes that the censor stamps were required during the 1837 "book decree". To authorize the propriety of the books printed before the decree, the books were submitted for censorship to the regional authority on behalf of the censor which was often the local rabbi. That censor usually stamped the book adding his own signature. Therefore, the place where the book was stamped had no actual connection to the place of printing since the Jew possessed books in his home which were printed in various places and not specifically in the place or country in which he resided. Copies of these editions which originate from various places were stamped by the same Rabbi of Kopust]. The book Sha’arei Kedusha, printed at the beginning of 1836 is bound with this book. Possibly, this edition of Likutei Amarim Tanya was also printed at the beginning of 1836, before the new law of the “Book Decree” was legislated and therefore, the books were authorized by the local rabbi on behalf of the authorities, while they were still in the printing press.