Auction 40 - Books, Manuscripts, Rabbinical Letters
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Displaying 217 - 228 of 413
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $30,000
Sold for: $40,000
Including buyer's premium
* Including the Beit HaLevi, the Ridvaz, Rabbi Matityahu Shterashon, Rebbe Shmarya Noach Schneerson Av Beit Din of Babruysk, Rabbi Aryeh Leib Lipkin Son of Rabbi Yisrael of Salant and More – Signed in the Notebook of Beit Ya'akov by Rabbi Yechiel Michel Luria – With a Manuscript of the Composition that had not been Printed Manuscript, work on Talmudical Aggadot, Tractates Brachot, Ketubot, Bava Batra and compilations on the Torah. Autograph in the handwriting of the author, Rabbi Yechiel Michel ben Rabbi Ya'akov Luria, grandson of the Vilna Gaon and author of Seder HaDorot. * With a "Notebook of Signatures" containing signatures and letters of recommendation of rabbis including several written by famous Torah leaders.
The author wandered throughout Jewish communities in Lithuania, Russia and Ukraine, to collect subscribers to print his book as was the usual practice in those days. This is the "Notebook of Signatures" bound together with the manuscript, with over 100 signatures and letters, including dozens of famous rabbis who supported the publishing of the book and gave money in advance towards its printing. The names of cities visited by the author from 1883-1885 are listed in titles at the beginning of the notebook.
At the top of the leaf of signatures of Vilna rabbis is a warm letter of recommendation from the renowned Rabbi Ya'akov David Vilovsky, the Ridvaz who then served as a Torah authority in Vilnius and writes about the author "The great rabbi, elder… from holy lineage". In Vilnius, Rabbi Matityahu Shterson and the Re'em widow and brothers also signed.
In Brisk, the author received an enthusiastic letter of recommendation handwritten and signed by the rabbi of the city, author of Beit HaLevi who wrote a few lines in the book in his own handwriting: "I have seen many great people who have lavishly praised the rabbi… who is descended from a holy lineage, grandson of the Vilna Gaon… Yosef Duber ben Rabbi Yitzchak Ze'ev".
The author continued his journey to Minsk, there Rabbi Moshe Yehuda Leib Henden (author of Milei D'Brachot) wrote him a recommendation and many of the community's prominent members signed the recommendation. In the bordering city Ihumen, the city's Rabbi Aryeh Leib Lipkin wrote a few lines and signed his full name: "Aryeh Leib ben Rabbi Yisrael Salanter' [This was in Sivan 1883, a few months after the death of his father Rabbi Yisrael of Salant].
Later, the author traveled through Mahilyow (Mogilev) and he received the signature of Rabbi Natan Neta Netkin and of Rabbi Shlomo ben R' Shemaryahu Luria and from there proceeded to Babruysk. There the first to sign was the Chassidic rabbi of the city Rebbe "Shemarya Noach" Schneerson (Chabad Rebbe of the Kapust branch) next to many other signatures. Among them are Rabbi "Avraham Baruch ben R' Yosef Duber HaLevi Soloveitchik"). In the city of Homyel (Gomel), the author was supported by the city's Rabbi Zvi Dov. In Kiev, Rabbi Ze'ev Wolf ben Mohri Weil wrote him a letter of seven lines and in Kremenchuk, two rabbis wrote him letters of recommendation, Rabbi Yitzchak Yoel Refaelowitz and Rabbi Yisrael Ya'akov Ya'avetz.
So the author continued traveling and collecting subscribers' signatures for his book in many cities: Yelizavetgrad (Kirovohrad) (signature of Rabbi Yehuda Leib Epstein), Kharkiv (signature of Rabbi Menachem Mendel Baharav), Shpola, Uman, Ćmielów, Cherkasy, Alexandria (signature of R' Yoel Itkin), Kochanov, Kharkiv, Bender and Poltava where the city's Rabbi Shlomo Zalman Re'em signed.
The author, Rabbi Yechiel Michel Luria, author of Mayim Chaim novellae on the Talmud, (Warsaw, 1875) signed at the beginning of the book "Yechiel Michel ben Ya'akov Luria from Jerusalem". At the beginning of Imrei Noam (Warsaw, 1899) is a letter of Rabbi Yechiel Michel ben Rabbi Ya'akov of London written in Kislev 1897 that confirms that he bought the manuscript of the Vilna Gaon's novellae and explanations on Tractate Brachot from Rabbi Shmuel Meltzen and he sold the manuscript to the publishers who published it by Rabbi Aryeh Leib Lipkin Av Beit Din of Kretinga and Rabbi Shraga Meir Leizerovitz.
This work has not yet been printed, notwithstanding the large number of signatures of subscribers. In this manuscript, the author writes in the name of "my grandfather the Gaon", which are indeed things attributed to the Torah of the Vilna Gaon.
65 leaves, 21.5 cm. Varying condition, some leaves are damaged and restored. Leaves bound out of order. Elaborate leather binding.
The author wandered throughout Jewish communities in Lithuania, Russia and Ukraine, to collect subscribers to print his book as was the usual practice in those days. This is the "Notebook of Signatures" bound together with the manuscript, with over 100 signatures and letters, including dozens of famous rabbis who supported the publishing of the book and gave money in advance towards its printing. The names of cities visited by the author from 1883-1885 are listed in titles at the beginning of the notebook.
At the top of the leaf of signatures of Vilna rabbis is a warm letter of recommendation from the renowned Rabbi Ya'akov David Vilovsky, the Ridvaz who then served as a Torah authority in Vilnius and writes about the author "The great rabbi, elder… from holy lineage". In Vilnius, Rabbi Matityahu Shterson and the Re'em widow and brothers also signed.
In Brisk, the author received an enthusiastic letter of recommendation handwritten and signed by the rabbi of the city, author of Beit HaLevi who wrote a few lines in the book in his own handwriting: "I have seen many great people who have lavishly praised the rabbi… who is descended from a holy lineage, grandson of the Vilna Gaon… Yosef Duber ben Rabbi Yitzchak Ze'ev".
The author continued his journey to Minsk, there Rabbi Moshe Yehuda Leib Henden (author of Milei D'Brachot) wrote him a recommendation and many of the community's prominent members signed the recommendation. In the bordering city Ihumen, the city's Rabbi Aryeh Leib Lipkin wrote a few lines and signed his full name: "Aryeh Leib ben Rabbi Yisrael Salanter' [This was in Sivan 1883, a few months after the death of his father Rabbi Yisrael of Salant].
Later, the author traveled through Mahilyow (Mogilev) and he received the signature of Rabbi Natan Neta Netkin and of Rabbi Shlomo ben R' Shemaryahu Luria and from there proceeded to Babruysk. There the first to sign was the Chassidic rabbi of the city Rebbe "Shemarya Noach" Schneerson (Chabad Rebbe of the Kapust branch) next to many other signatures. Among them are Rabbi "Avraham Baruch ben R' Yosef Duber HaLevi Soloveitchik"). In the city of Homyel (Gomel), the author was supported by the city's Rabbi Zvi Dov. In Kiev, Rabbi Ze'ev Wolf ben Mohri Weil wrote him a letter of seven lines and in Kremenchuk, two rabbis wrote him letters of recommendation, Rabbi Yitzchak Yoel Refaelowitz and Rabbi Yisrael Ya'akov Ya'avetz.
So the author continued traveling and collecting subscribers' signatures for his book in many cities: Yelizavetgrad (Kirovohrad) (signature of Rabbi Yehuda Leib Epstein), Kharkiv (signature of Rabbi Menachem Mendel Baharav), Shpola, Uman, Ćmielów, Cherkasy, Alexandria (signature of R' Yoel Itkin), Kochanov, Kharkiv, Bender and Poltava where the city's Rabbi Shlomo Zalman Re'em signed.
The author, Rabbi Yechiel Michel Luria, author of Mayim Chaim novellae on the Talmud, (Warsaw, 1875) signed at the beginning of the book "Yechiel Michel ben Ya'akov Luria from Jerusalem". At the beginning of Imrei Noam (Warsaw, 1899) is a letter of Rabbi Yechiel Michel ben Rabbi Ya'akov of London written in Kislev 1897 that confirms that he bought the manuscript of the Vilna Gaon's novellae and explanations on Tractate Brachot from Rabbi Shmuel Meltzen and he sold the manuscript to the publishers who published it by Rabbi Aryeh Leib Lipkin Av Beit Din of Kretinga and Rabbi Shraga Meir Leizerovitz.
This work has not yet been printed, notwithstanding the large number of signatures of subscribers. In this manuscript, the author writes in the name of "my grandfather the Gaon", which are indeed things attributed to the Torah of the Vilna Gaon.
65 leaves, 21.5 cm. Varying condition, some leaves are damaged and restored. Leaves bound out of order. Elaborate leather binding.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $6,500
Sold for: $10,625
Including buyer's premium
Letter signed by thirteen of the greatest Roshei Yeshivot in Lithuania, in a plea for assistance, strengthening and encouragement. “For they are the essence of Judaism and the secret of the sustenance of the Jewish nation”. Vilnius, Nissan 1930.
Signed in handwriting by: Rabbi “Shimon Yehudah HaCohen Shkop Rosh Yeshiva in Horodna”, Rabbi “Baruch Dov Liebowitz Rosh Yeshiva of the holy Beit Yitzchak”, Rabbi “Shabtai Yagel” [Rosh Yeshiva of Slonim], Rabbi “Avraham Yaffen” [Rosh yeshiva of Novardok], Rabbi “Baruch Yosef son of Ga’on Rabbi A. M. Faivelson, Rosh Yeshiva of Yeshivat Chafetz Chaim in Radin”, Rabbi “Elchanan Bunim Wasserman Rosh Yeshiva of Ohel Torah in Baranovichi”, Rabbi “Aharon Kotler Rosh Yeshiva in Kletzk”, Rabbi “Yehoshua Leib Levinson manager of Radin Yeshiva”, Rabbi “Avraham Shmuel son of Ga’on Rabbi A. Hirshowitz Rosh Yeshiva of Torat Chessed in Baranovichi”, Rabbi “Eliezer Zev Kaplan manager of Yeshivat Chafetz Chaim In Radin”, Rabbi “Shmuel Weintraub Rosh Yeshiva in Pinsk”, Rabbi “Shraga Feivel Hindes Rosh Yeshiva in Grodno [son-in-law of Rabbi Shimon Shkop], and Rabbi “Dovid Budnik manager of Yeshivat Beit Yosef in Novardok”.
Official stationery of “Va’ad Hayeshivot – Vilnius”, 27 cm. Good condition. Folding marks.
Signed in handwriting by: Rabbi “Shimon Yehudah HaCohen Shkop Rosh Yeshiva in Horodna”, Rabbi “Baruch Dov Liebowitz Rosh Yeshiva of the holy Beit Yitzchak”, Rabbi “Shabtai Yagel” [Rosh Yeshiva of Slonim], Rabbi “Avraham Yaffen” [Rosh yeshiva of Novardok], Rabbi “Baruch Yosef son of Ga’on Rabbi A. M. Faivelson, Rosh Yeshiva of Yeshivat Chafetz Chaim in Radin”, Rabbi “Elchanan Bunim Wasserman Rosh Yeshiva of Ohel Torah in Baranovichi”, Rabbi “Aharon Kotler Rosh Yeshiva in Kletzk”, Rabbi “Yehoshua Leib Levinson manager of Radin Yeshiva”, Rabbi “Avraham Shmuel son of Ga’on Rabbi A. Hirshowitz Rosh Yeshiva of Torat Chessed in Baranovichi”, Rabbi “Eliezer Zev Kaplan manager of Yeshivat Chafetz Chaim In Radin”, Rabbi “Shmuel Weintraub Rosh Yeshiva in Pinsk”, Rabbi “Shraga Feivel Hindes Rosh Yeshiva in Grodno [son-in-law of Rabbi Shimon Shkop], and Rabbi “Dovid Budnik manager of Yeshivat Beit Yosef in Novardok”.
Official stationery of “Va’ad Hayeshivot – Vilnius”, 27 cm. Good condition. Folding marks.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $400
Sold for: $2,000
Including buyer's premium
A letter handwritten and signed by Rabbi Simcha Bunim, author of Shevet Sofer, Pressburg, Kislev 1874.
The letter was sent to his mechutan Rabbi Shmuel Poppenheim, in Yiddish-Deitsch [German], and discusses the preparation for the wedding of his son Rabbi Shmuel Poppenheim. Rabbi Sofer mentions among other things "my righteous aunt" Ms. Simcha Lehman [daughter of the Chatam Sofer].
Rabbi Simcha Bunim Sofer (1843-1906), son of Rabbi Avraham Shmuel Binyamin Sofer, author of the Ktav Sofer. From 1832, he succeeded his father in the Pressburg rabbinate and as head of the Pressburg Yeshiva. Was one of the foremost rabbis of his times and leader of Charedi Jews in Hungary. Most of the Hungarian rabbis of that generation were his disciples. He wrote Shevet Sofer responsa on the four parts of the Shulchan Aruch, Shevet Sofer novellae on the Talmud and on Talmudical treatises, and Sha'arei Simcha on the Torah.
The recipient of the letter is Rabbi Shmuel Poppenheim who stood at the helm of the Pressburg Jewish community at that time. Members of the Poppenheim family served as community leaders in Pressburg for many generations (more than 100 years).
22 cm. Approximately 25 handwritten lines. Very good condition.
* Enclosed is the book Shirat Moshe, verses written by the Chatam Sofer, "Printed in honor of…Rabbi Avraham Shmuel Binyamin Sofer, Av Beit Din and Rosh Metivta here..". Pressburg, 1857. From the library of Rabbi Shmuel Poppenheim – with the letters S.P. impressed on the binding.
The letter was sent to his mechutan Rabbi Shmuel Poppenheim, in Yiddish-Deitsch [German], and discusses the preparation for the wedding of his son Rabbi Shmuel Poppenheim. Rabbi Sofer mentions among other things "my righteous aunt" Ms. Simcha Lehman [daughter of the Chatam Sofer].
Rabbi Simcha Bunim Sofer (1843-1906), son of Rabbi Avraham Shmuel Binyamin Sofer, author of the Ktav Sofer. From 1832, he succeeded his father in the Pressburg rabbinate and as head of the Pressburg Yeshiva. Was one of the foremost rabbis of his times and leader of Charedi Jews in Hungary. Most of the Hungarian rabbis of that generation were his disciples. He wrote Shevet Sofer responsa on the four parts of the Shulchan Aruch, Shevet Sofer novellae on the Talmud and on Talmudical treatises, and Sha'arei Simcha on the Torah.
The recipient of the letter is Rabbi Shmuel Poppenheim who stood at the helm of the Pressburg Jewish community at that time. Members of the Poppenheim family served as community leaders in Pressburg for many generations (more than 100 years).
22 cm. Approximately 25 handwritten lines. Very good condition.
* Enclosed is the book Shirat Moshe, verses written by the Chatam Sofer, "Printed in honor of…Rabbi Avraham Shmuel Binyamin Sofer, Av Beit Din and Rosh Metivta here..". Pressburg, 1857. From the library of Rabbi Shmuel Poppenheim – with the letters S.P. impressed on the binding.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $2,500
Unsold
A letter handwritten and signed by Rabbi Baruch Bendit Lichtenstein (Dayan in Kolomyja), to his brother-in-law Rabbi Akiva Yosef Schlesinger in Jerusalem. Kolomyja, 1875. On the margins of the letter are two handwritten lines and signature of his wife “Feiga Lesh.”.
In the letter Rabbi Baruch Bendit Lichtenstein relates in detail the severe health condition of their father, Ga’on Rabbi Hillel Lichtenstein Av Beit Din of Kolomyja. Later in the letter Rabbi Baruch sharply writes to Rabbi Akiva Yosef in the name of his father: “Regarding the approbation of Beit Yosef Chadash, I inform by command of our Rebbe, that we do not have to wait since he cannot give his approbation for it, because it was written in several places against him, as he causes controversy…”. Reverse side of leaf contains many listings in handwriting of Kabbalist, Rabbi Akiva Yosef Schlesinger.
Ga’on Rabbi Akiva Yosef Schlesinger (1835-1922) author of Lev HaIvri, son-in-law of Ga’on Rabbi Hillel Lichtenstein of Kolomyja, disciple of great Hungarian rabbis and leading zealot who opposed the reform and enlightenment movements. In 1870 immigrated to Jerusalem, where he continued his battle against the heretics and reformists. Operated in favor of Jewish settlement throughout the country, and was encountered by sharp arguments and controversy by members of the old settlement whereupon he came out against the method of “halukka” and other controversial matters. In his book Beit Yosef Chadash, which was printed in Jerusalem in 1875, Rabbi Akiva Yosef Schlesinger sharply opposed the method of “halukka” in the Ungarn Kollel and called for the establishment of a new Kollel named “Kollel HaIvrim” which would encourage agricultural settlement, thereby enabling rescue of European Jewry which is in danger of assimilation and enlightenment.
Upon publication of the book Beit Yosef Chadash, a fierce polemic erupted, several books were written in protest of mortification of leaders and managers of Ungarn Kollel and went to extent of burning his books and excommunicating their author.
In this significant document, it is revealed that his father-in-law, the famous Ga’on Rabbi Hillel of Kolomyja fiercely opposed this book written by his son-in-law.
14X13 cm. leaf. Over 20 handwritten leaves. Good-fair condition, slight wear and tear on margins.
In the letter Rabbi Baruch Bendit Lichtenstein relates in detail the severe health condition of their father, Ga’on Rabbi Hillel Lichtenstein Av Beit Din of Kolomyja. Later in the letter Rabbi Baruch sharply writes to Rabbi Akiva Yosef in the name of his father: “Regarding the approbation of Beit Yosef Chadash, I inform by command of our Rebbe, that we do not have to wait since he cannot give his approbation for it, because it was written in several places against him, as he causes controversy…”. Reverse side of leaf contains many listings in handwriting of Kabbalist, Rabbi Akiva Yosef Schlesinger.
Ga’on Rabbi Akiva Yosef Schlesinger (1835-1922) author of Lev HaIvri, son-in-law of Ga’on Rabbi Hillel Lichtenstein of Kolomyja, disciple of great Hungarian rabbis and leading zealot who opposed the reform and enlightenment movements. In 1870 immigrated to Jerusalem, where he continued his battle against the heretics and reformists. Operated in favor of Jewish settlement throughout the country, and was encountered by sharp arguments and controversy by members of the old settlement whereupon he came out against the method of “halukka” and other controversial matters. In his book Beit Yosef Chadash, which was printed in Jerusalem in 1875, Rabbi Akiva Yosef Schlesinger sharply opposed the method of “halukka” in the Ungarn Kollel and called for the establishment of a new Kollel named “Kollel HaIvrim” which would encourage agricultural settlement, thereby enabling rescue of European Jewry which is in danger of assimilation and enlightenment.
Upon publication of the book Beit Yosef Chadash, a fierce polemic erupted, several books were written in protest of mortification of leaders and managers of Ungarn Kollel and went to extent of burning his books and excommunicating their author.
In this significant document, it is revealed that his father-in-law, the famous Ga’on Rabbi Hillel of Kolomyja fiercely opposed this book written by his son-in-law.
14X13 cm. leaf. Over 20 handwritten leaves. Good-fair condition, slight wear and tear on margins.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $400
Unsold
For a complete list, please see the Hebrew description.
6 items, varied size and condition.
6 items, varied size and condition.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $2,500
Sold for: $4,750
Including buyer's premium
A letter handwritten and signed by Rabbi Chaim Ozer Grodzinski, to Rabbi Yosef Zvi Dr. Hertz, the Chief Rabbi of Great Britain. Vilna, 1926.
In this letter, he applies to the Chief Rabbi of Great Britain that he should take action and motivate others in opposing the legislation in Norway prohibiting Jewish shechita following the same legislation that already passed in Sweden. "The great scholars in England surely have influence in Norway, therefore I request you to awaken important Jewish individuals who can take steps and who are influential to do all they can for this matter".
Between the two World Wars, limitations were imposed on Jewish shechita in Europe by various anti-Semitic organizations who acted under the guise of cruelty to animals. Rabbi Chaim Ozer Grodzinski was one of the rabbis who was very active in the struggle opposing the "shechita decree". This letter is not mentioned in the book Edut Ne'emana about the "shechita decree" (Jerusalem, 1975) in which there is much information written of Rabbi Chaim Ozer Grodzinski's undertakings. Rabbi Hertz's endeavors in this matter are mentioned as well.
The recipient of the letter, Rabbi Yosef Zvi Herman Dr. Hertz (1872-1946) was the Chief Rabbi of Great Britain from 1913 until his death in 1946.
Official stationery, 25.5 cm. More than 10 rows in his handwriting. Good condition.
In this letter, he applies to the Chief Rabbi of Great Britain that he should take action and motivate others in opposing the legislation in Norway prohibiting Jewish shechita following the same legislation that already passed in Sweden. "The great scholars in England surely have influence in Norway, therefore I request you to awaken important Jewish individuals who can take steps and who are influential to do all they can for this matter".
Between the two World Wars, limitations were imposed on Jewish shechita in Europe by various anti-Semitic organizations who acted under the guise of cruelty to animals. Rabbi Chaim Ozer Grodzinski was one of the rabbis who was very active in the struggle opposing the "shechita decree". This letter is not mentioned in the book Edut Ne'emana about the "shechita decree" (Jerusalem, 1975) in which there is much information written of Rabbi Chaim Ozer Grodzinski's undertakings. Rabbi Hertz's endeavors in this matter are mentioned as well.
The recipient of the letter, Rabbi Yosef Zvi Herman Dr. Hertz (1872-1946) was the Chief Rabbi of Great Britain from 1913 until his death in 1946.
Official stationery, 25.5 cm. More than 10 rows in his handwriting. Good condition.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $400
Sold for: $813
Including buyer's premium
New Year greeting letter, handwritten and signed by Rabbi Yosef Shalom Elyashiv to his mechutan Rabbi Michel Yehuda Lefkowitz. Between Rosh Hashana and Yom Kippur 1972.
Rabbi Yosef Shalom Elyashiv (1912-2012) was the mechutan of Rabbi Michel Yehuda Lefkowitz (1913-2011), because Rabbi Elyashiv's son Rabbi Binyamin David Elyashiv (author of Yad Binyamin) is married to Rabbi Lefkowitz's daughter. Throughout their lives, they had a close relationship and after Rabbi Lefkowitz died, Rabbi Elyashiv said that he protected the the Torah education of their generation.
Postcard, 14.5 cm. Good condition, childish scribbles on the margins.
Rabbi Yosef Shalom Elyashiv (1912-2012) was the mechutan of Rabbi Michel Yehuda Lefkowitz (1913-2011), because Rabbi Elyashiv's son Rabbi Binyamin David Elyashiv (author of Yad Binyamin) is married to Rabbi Lefkowitz's daughter. Throughout their lives, they had a close relationship and after Rabbi Lefkowitz died, Rabbi Elyashiv said that he protected the the Torah education of their generation.
Postcard, 14.5 cm. Good condition, childish scribbles on the margins.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $300
Sold for: $475
Including buyer's premium
Letter of halachic responsum handwritten and signed by Rabbi "Chaim Kanievsky", who writes "according to the words of my father" [Rabbi Ya'akov Yisrael Kanievsky, author of Kehilot Ya'akov – the Steipler]. Bnei Brak, Iyar 1964.
The letter discusses the purchase of an apartment in a building housing non-religious residents who use the common elevator on Shabbat. The letter has additions told to the recipient, Rabbi Aharon Beifus, from Petach Tikva (in his handwriting).
At the beginning of the letter, Rabbi Chaim writes a concise answer, as is his usual practice, of one and a half rows. However, he erased that answer and writes a long response with the title "I am writing these things according to my father['s instructions]".
Postcard, 10X14.5 cm. Good condition.
The letter discusses the purchase of an apartment in a building housing non-religious residents who use the common elevator on Shabbat. The letter has additions told to the recipient, Rabbi Aharon Beifus, from Petach Tikva (in his handwriting).
At the beginning of the letter, Rabbi Chaim writes a concise answer, as is his usual practice, of one and a half rows. However, he erased that answer and writes a long response with the title "I am writing these things according to my father['s instructions]".
Postcard, 10X14.5 cm. Good condition.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $1,000
Sold for: $1,250
Including buyer's premium
Prozbul, made before a Shmita year, for the debts of Rabbi Moshe ben R' Yisrael Gershon HaLevi [Soloveitchik], in the handwriting and with the signatures of Rabbi "Aharon Leib Steinman", and of Rabbi "Kalman Yisrael ben R' Alter Aryeh" and Rabbi "Yehosua Yechezkel ben Rabbi Ya'akov Yehuda Wershiner". Montreux, the 29th of Elul 1938.
Rabbi Aharon Yehuda Leib Steinman was born in Brisk Lithuania and studied there in yeshiva. Lest he be conscripted into the Polish army, in the summer of 1938 he traveled to Switzerland, together with his companion Moshe Soloveitchik to study in the Montreux Yeshiva. This journey proved to be the miracle of salvation for these two Torah giants who impacted the Torah world of our generation, Rabbi Moshe Soloveitchik in Zurich from where he led European Jewry and Rabbi Aharon Leib Steinman in the city of Bnei Brak.
On the Prozbul which was written by Rabbi Steinman, his name appears last of the three dayanim. It is worthy to note that he signed Steiman, the way he and his family signed at that time. However, after he came to Eretz Israel, Rabbi Steinman added the letter "nun" to his name.
Leaf 14 cm. Good condition.
Rabbi Aharon Yehuda Leib Steinman was born in Brisk Lithuania and studied there in yeshiva. Lest he be conscripted into the Polish army, in the summer of 1938 he traveled to Switzerland, together with his companion Moshe Soloveitchik to study in the Montreux Yeshiva. This journey proved to be the miracle of salvation for these two Torah giants who impacted the Torah world of our generation, Rabbi Moshe Soloveitchik in Zurich from where he led European Jewry and Rabbi Aharon Leib Steinman in the city of Bnei Brak.
On the Prozbul which was written by Rabbi Steinman, his name appears last of the three dayanim. It is worthy to note that he signed Steiman, the way he and his family signed at that time. However, after he came to Eretz Israel, Rabbi Steinman added the letter "nun" to his name.
Leaf 14 cm. Good condition.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $600
Unsold
Interesting letter signed by Rabbi Ya'akov Kaminetsky, to Rabbi Dr. Yehuda Levi. Monsey, Nisan 1980.
In the letter, Rabbi Ya'akov Kaminetsky praises Rabbi Levi's book "Shev Shemateta B'Talmud Torah [the early edition of Sha'arei Talmud Torah], and he writes that "I have looked through the book… and he has done a very great thing by compiling many of the words of Chazal, Rishonim and Achronim, on several important treatises on the subject of Talmud Torah…". In the margins, Rabbi Ya'akov adds four lines in his handwriting with blessings for a kosher happy Chag, in honor of Passover. The letter was printed as an approbation for Rabbi Levi's book.
The recipient is Rabbi Dr. Yehuda Lev Levi, physicist, educator and author. Among other things, he studied from Rabbi Yitzchak Hutner and from Rabbi Ya'akov Kaminetsky. He served as deputy president of Agudat Yisrael and as president of the association of Torah observant scientists in the US. He moved to Israel and headed Machon Lev in Jerusalem. One of his books, Sha'arei Talmud Torah, printed in 1981, was banned by Rabbi Shach and by Rabbi Kanievsky (the Steipler) but he was supported by American rabbis, among them Rabbi Kaminetsky as apparent from this letter.
Official stationery, approximately 27 cm. Typewritten and signed by hand. Additions and corrections in his handwriting. Very good condition + an envelope (the address is handwritten by Rabbi Kaminetsky).
In the letter, Rabbi Ya'akov Kaminetsky praises Rabbi Levi's book "Shev Shemateta B'Talmud Torah [the early edition of Sha'arei Talmud Torah], and he writes that "I have looked through the book… and he has done a very great thing by compiling many of the words of Chazal, Rishonim and Achronim, on several important treatises on the subject of Talmud Torah…". In the margins, Rabbi Ya'akov adds four lines in his handwriting with blessings for a kosher happy Chag, in honor of Passover. The letter was printed as an approbation for Rabbi Levi's book.
The recipient is Rabbi Dr. Yehuda Lev Levi, physicist, educator and author. Among other things, he studied from Rabbi Yitzchak Hutner and from Rabbi Ya'akov Kaminetsky. He served as deputy president of Agudat Yisrael and as president of the association of Torah observant scientists in the US. He moved to Israel and headed Machon Lev in Jerusalem. One of his books, Sha'arei Talmud Torah, printed in 1981, was banned by Rabbi Shach and by Rabbi Kanievsky (the Steipler) but he was supported by American rabbis, among them Rabbi Kaminetsky as apparent from this letter.
Official stationery, approximately 27 cm. Typewritten and signed by hand. Additions and corrections in his handwriting. Very good condition + an envelope (the address is handwritten by Rabbi Kaminetsky).
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $300
Sold for: $375
Including buyer's premium
Letter by Ga’on Rabbi Meir Karelitz to Chief Rabbi Ben-Zion Uziel, with signed copy of the conclusions of the committee which was established and headed by Rabbi Meir Karelitz, concerning division of authority in army between “military rabbinate” headed by Rabbi Shlomo Goronchik (Goren) and “religious service” headed by Natan Gardi. Tel Aviv, Adar (March) 1949.
Upon the establishment of the army in 1948, prior to the termination of the British mandate, the “religious service” was established under command of Lieutenant Colonel Natan Gardi. The function of the religious service was to ascertain that kitchens were kosher and provision of religious articles and all religious services. Several months later Gardi established the “military rabbinate” headed by Rabbi Shlomo Goronchik (Goren). With time, authoritative differences arose between the “military rabbinate” and the “religious service”, with the central controversy revolving around the question as to whether the rabbinate will exist as a department subject to the authority of the religious service, or whether the religious service will be subject to the authority of the rabbinate, as Rabbi Goren demanded.
In order to clarify this issue a committee on behalf of the chief rabbinate of Israel, composed of Rabbi Meir Karelitz [brother of the Chazon Ish and spiritual leader of Poalei Agudat Yisrael movement], Rabbi Yisachar Dov Weiss and Rabbi Isser Yehudah Unterman [chief rabbi of Tel Aviv] was established. The conclusions of the committee were to accept the position of Rabbi Goren. Indeed, a short period afterwards Lieutenant Colonel Gardi resigned from the army, and the authority for the “religious service” was transferred to Goren. [See attached material, from book of memoirs of N. Gardi, Episodes from the Life of a Young Pioneer, Section II, Tel Aviv, 1979].
Two documents. Various sizes and conditions.
Upon the establishment of the army in 1948, prior to the termination of the British mandate, the “religious service” was established under command of Lieutenant Colonel Natan Gardi. The function of the religious service was to ascertain that kitchens were kosher and provision of religious articles and all religious services. Several months later Gardi established the “military rabbinate” headed by Rabbi Shlomo Goronchik (Goren). With time, authoritative differences arose between the “military rabbinate” and the “religious service”, with the central controversy revolving around the question as to whether the rabbinate will exist as a department subject to the authority of the religious service, or whether the religious service will be subject to the authority of the rabbinate, as Rabbi Goren demanded.
In order to clarify this issue a committee on behalf of the chief rabbinate of Israel, composed of Rabbi Meir Karelitz [brother of the Chazon Ish and spiritual leader of Poalei Agudat Yisrael movement], Rabbi Yisachar Dov Weiss and Rabbi Isser Yehudah Unterman [chief rabbi of Tel Aviv] was established. The conclusions of the committee were to accept the position of Rabbi Goren. Indeed, a short period afterwards Lieutenant Colonel Gardi resigned from the army, and the authority for the “religious service” was transferred to Goren. [See attached material, from book of memoirs of N. Gardi, Episodes from the Life of a Young Pioneer, Section II, Tel Aviv, 1979].
Two documents. Various sizes and conditions.
Category
Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $800
Unsold
Four letters handwritten and signed by Rabbi David Sokolovsky, to the members of the management of Agudat Tadchatz and to its chairman Rabbi Yosef Levi Chagiz. Jerusalem, 1951-1952.
A letter of thanks to the management of the association on his election as committee member and two letters regarding his resignation from the membership of the association due to "the heavy dispute between Tadchatz and Pagi (Po'alei Agudat Israel), and another letter. In one letter he writes: "I am resigning from my position and hope that he will give me the benefit of the doubt… not all opinions coincide and I wish to flee from dispute and be pursued (rather than pursue)".
Rabbi Dov Sokolovsky (1897-1988), a leading student of the Mir Yeshiva known by the name of "The Illui (genius) R' Berel Sapotskiner (named for his native city Sapotskin), disciple of the Chafetz Chaim, son-in-law of Rabbi Avraham Zvi Kamai, Av Beit Din of Mir. One of the greatest Torah scholars and Tzaddikim of Jerusalem. After he moved to Eretz Israel in 1936, he established the Maor Ha'Torah Yeshiva and Kollel, taught Torah and was active in charity and support of needy Torah scholars. He died childless at a very old age.
Agudat Tadchatz (acronym of Torah, Dat, Chesed, Tzedaka), was founded by Rabbi Yosef Chagiz [a Charedi public activist native of Jerusalem who settled in Tiberias] and managed various activities. The background of the dispute with Po'alei Agudat Israel was the attempt to found a Charedi settlement Eretz Naftali near Tiberias (see attached material).
4 letters, varied size. Overall good-fair condition. Some spotting. Several tears (no damage to text).
A letter of thanks to the management of the association on his election as committee member and two letters regarding his resignation from the membership of the association due to "the heavy dispute between Tadchatz and Pagi (Po'alei Agudat Israel), and another letter. In one letter he writes: "I am resigning from my position and hope that he will give me the benefit of the doubt… not all opinions coincide and I wish to flee from dispute and be pursued (rather than pursue)".
Rabbi Dov Sokolovsky (1897-1988), a leading student of the Mir Yeshiva known by the name of "The Illui (genius) R' Berel Sapotskiner (named for his native city Sapotskin), disciple of the Chafetz Chaim, son-in-law of Rabbi Avraham Zvi Kamai, Av Beit Din of Mir. One of the greatest Torah scholars and Tzaddikim of Jerusalem. After he moved to Eretz Israel in 1936, he established the Maor Ha'Torah Yeshiva and Kollel, taught Torah and was active in charity and support of needy Torah scholars. He died childless at a very old age.
Agudat Tadchatz (acronym of Torah, Dat, Chesed, Tzedaka), was founded by Rabbi Yosef Chagiz [a Charedi public activist native of Jerusalem who settled in Tiberias] and managed various activities. The background of the dispute with Po'alei Agudat Israel was the attempt to found a Charedi settlement Eretz Naftali near Tiberias (see attached material).
4 letters, varied size. Overall good-fair condition. Some spotting. Several tears (no damage to text).
Category
Letters
Catalogue