Auction 40 - Books, Manuscripts, Rabbinical Letters
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Displaying 49 - 60 of 126
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $1,100
Sold for: $2,750
Including buyer's premium
Varied collection of Torah manuscripts in Oriental writing: Halachic responsa, homiletics and Torah novellae, Oriental countries [Jerusalem, Hebron, Safed, Damascus, Egypt, Morocco, Tunis and Italy, 19th/20th centuries].
* Various homiletics in Oriental handwriting [Eretz Israel?]. Among other things, the writer mentions things he heard from "the diligent Torah sage Rabbi Yehuda Sid" [author of Ot Emet, a Bulgarian sage who moved to Safed and died there in 1815]. * Booklet in the handwriting of Rabbi Yehuda Giz (Tunisian sage, died in Jerusalem in 1890), printed in his book Nachal Ye'uda. * Letter with Torah content to "The Angel Raphael" by Rabbi Avraham. [Morocco? 19th century]. * Several Halachic responsa, Menachem Meshiv, in the handwriting of Rabbi Menachem Shem Tov HaCohen Chassid (1848-1911, a Jerusalem sage and one of the founders of Misgav Ladach Hospital). * Handwritten copy of a Halachic responsum by Rabbi Yom Tov Elyakim, from Hebron. * Typewritten copy of a Halachic responsum by Rabbi Ben Zion Koinka. Jerusalem, 1932. * Notebooks of homiletics to a sage in Damascus. * Torah novellae and Halachic responsa, Shtar of testimony. [Egypt, 19th century]. * Manuscript in Ladino and a Shtar Semicha for a Shochet [Italy, 19th century].
Approximately 15 items, composed of dozens of leaves. Varied size and condition, most in good condition.
* Various homiletics in Oriental handwriting [Eretz Israel?]. Among other things, the writer mentions things he heard from "the diligent Torah sage Rabbi Yehuda Sid" [author of Ot Emet, a Bulgarian sage who moved to Safed and died there in 1815]. * Booklet in the handwriting of Rabbi Yehuda Giz (Tunisian sage, died in Jerusalem in 1890), printed in his book Nachal Ye'uda. * Letter with Torah content to "The Angel Raphael" by Rabbi Avraham. [Morocco? 19th century]. * Several Halachic responsa, Menachem Meshiv, in the handwriting of Rabbi Menachem Shem Tov HaCohen Chassid (1848-1911, a Jerusalem sage and one of the founders of Misgav Ladach Hospital). * Handwritten copy of a Halachic responsum by Rabbi Yom Tov Elyakim, from Hebron. * Typewritten copy of a Halachic responsum by Rabbi Ben Zion Koinka. Jerusalem, 1932. * Notebooks of homiletics to a sage in Damascus. * Torah novellae and Halachic responsa, Shtar of testimony. [Egypt, 19th century]. * Manuscript in Ladino and a Shtar Semicha for a Shochet [Italy, 19th century].
Approximately 15 items, composed of dozens of leaves. Varied size and condition, most in good condition.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $1,100
Sold for: $2,750
Including buyer's premium
An extraordinarily big and diverse collection of manuscripts, letters and manuscript fragments, from various time periods concerning numerous topics from a number of countries: Italy, Ashkenazi countries (Hungary, Holland and Central and Eastern European countries), Jerusalem and Oriental countries (Morocco, Turkey, India, Iraq, Syria and Persia).
Leaves of prayers and amulets. Leaves of Shiviti with colorful illustrations (damaged leaves). Sections of Kabbalistic books and lots. Books of Halacha and homiletics, responsa and Torah novellae. Leaves of ancient books with marginalia in ancient handwriting. Letters and documents.
This collection includes a large assortment of manuscripts from Persia, including books of Halacha and Goralot, letters of ordination and responsa, etc.
Hundreds of items, varied size and condition.
Leaves of prayers and amulets. Leaves of Shiviti with colorful illustrations (damaged leaves). Sections of Kabbalistic books and lots. Books of Halacha and homiletics, responsa and Torah novellae. Leaves of ancient books with marginalia in ancient handwriting. Letters and documents.
This collection includes a large assortment of manuscripts from Persia, including books of Halacha and Goralot, letters of ordination and responsa, etc.
Hundreds of items, varied size and condition.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $500
Sold for: $1,125
Including buyer's premium
* Certificate of appointment as emissary (Shadar), for the Gabai of the Hebron community in the city of Fidosia. Hebron, 1893. Signatures and stamps of Hebron Rabbis: Rabbi Eliyahu Saliman Mani (only stamps), Rabbi Yom Tov Pharchi, Rabbi Yitzchak Raphael Ze'evi, Rabbi Nissim Chaim Karyoji, Rabbi Mordechai Chason and Rabbi Rachamim Franco. * Shtar of Chen V'Chesed loan. Port Said (Egypt), 1912. Signed by Rabbi Eliezer Mantzur Sit-hon. * Three letters by sages of the Safed Sephardic community [1933-1934]. Signed by Rabbi Yeshua Falagi, Rabbi Raphael Moshe Entebbe and Rabbi Shimon ben Shabtai. * Shtar for the sale of a courtyard. Jerusalem, 1881. Signed by Sephardic sages in Jerusalem: Rabbi Avraham Bijajo, Rabbi Mordechai Meyuchas and Rabbi Ben-Zion Avraham Koinka. * Ordination for a Shochet. Tire (near Istanbul), 1914. Signed by the Chacham Bashi Rabbi Yishmael HaCohen.
7 items. Varied size and condition.
7 items. Varied size and condition.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $250
Sold for: $500
Including buyer's premium
Small manuscript, Tikun Chatzot. Written in Jerusalem, [1866].
Illustrated title page. Handsome Oriental writing with adornments at the end of Tikun Rachel and Tikun Leah. Written at the end of the manuscript: "Completed Tikun Leah, and then later she shall rise from the earth".
8 leaves. 11.5 cm. Fair condition. Title page torn and mounted on paper. Spotting and wear. Damage around the binding.
Illustrated title page. Handsome Oriental writing with adornments at the end of Tikun Rachel and Tikun Leah. Written at the end of the manuscript: "Completed Tikun Leah, and then later she shall rise from the earth".
8 leaves. 11.5 cm. Fair condition. Title page torn and mounted on paper. Spotting and wear. Damage around the binding.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $600
Unsold
Three Ladino manuscripts. Oriental writing [Solitreo]. [Beginning of 20th century],
* A composition about Jewish history [?]. The author's name is on the title page: Ya'akov ---?. 1; 88 leaves.
* Commentary on the Torah weekly portions, according to the order of the parashot [beginning with Parshat Kedoshim (Vayikra) until the end of Devarim].69-145 leaves.
* Homiletics and commentary on the Bible, Shir HaShirim, etc. (Continued pagination from previous volume):146-224 leaves.
One volume has two handwritten leaves, one signed: "Ya'akov ebn Banisti".
3 handwritten notebooks, all leaves are written on one side. Approximately 20 cm. Overall good condition. Spotting, wear and tear, detached leaves and pamphlets. New bindings to two of the manuscripts, the third is without binding.
* A composition about Jewish history [?]. The author's name is on the title page: Ya'akov ---?. 1; 88 leaves.
* Commentary on the Torah weekly portions, according to the order of the parashot [beginning with Parshat Kedoshim (Vayikra) until the end of Devarim].69-145 leaves.
* Homiletics and commentary on the Bible, Shir HaShirim, etc. (Continued pagination from previous volume):146-224 leaves.
One volume has two handwritten leaves, one signed: "Ya'akov ebn Banisti".
3 handwritten notebooks, all leaves are written on one side. Approximately 20 cm. Overall good condition. Spotting, wear and tear, detached leaves and pamphlets. New bindings to two of the manuscripts, the third is without binding.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $400
Sold for: $1,625
Including buyer's premium
Yissachar and Zevulun agreement between Rabbi Natan Amram and Refael di Figiutto, in the handwriting of Rabbi Natan Amram. Alexandria, 1833.
Agreement of Torah study for the merit of the gentleman (the Gvir di Figiutto), in consideration for his sustaining Rabbi Natan Amram. The agreement is signed at the end by the Gvir [Refael di Figiutto], but is fully written in the handwriting of Rabbi Natan Amram who refers to himself as "the writer Natan Amram" in numerous occasions. The phraseology of the agreement is unique and it seems that Rabbi Amram took great care in its formulation.
"I, the undersigned agree… that I have commanded the writer Natan Amram to study for me and in my stead and in my merit one book of Tehillim, and so the aforementioned Natan Amran did, and in this merit, I as of now, have undertaken… to give the aforementioned writer Rabbi Amram and his children the total of 750… for the durance of 15 consecutive years…he has done this favor to me of his own accord and from now on, the aforementioned writer Rabbi Natan has undertaken… that all the days of his life with G-d's help, he has undertaken to study in my name and for my merit one page of Talmud with Rashi and Tosfot every day…I have signed my name here in Alexandria on the last third of the month of Adar of the year 1833…".
The renowned Rabbi Natan Amram (1791-1871), author of Kinyan Perot, Kinyan Guf and Noam Midot was born in Damascus to his father Rabbi Chaim Amram author of Mita'am HaMelech. In 1805, he moved with his father to Safed and from 1826, he began to make rounds as an emissary of the Kollelim of Tiberias and Hebron, first in Alexandria, Egypt and later in the communities of Turkey and Greece. During the years he was fulfilling this mission, he printed some of his books and his father's books. Eventually, he returned to Egypt and after the death of Rabbi Israel Moshe Chazan in 1863, he was appointed Rabbi Chazan's successor as the Av Beit Din and Chief Rabbi of Alexandria.
The members of the Di-Figiutto family were known as wealthy individuals and as philanthropists and served as consuls in European countries, Aleppo and in other places [see attached material].
21X15 cm. Good condition, spotting, wear and tears at the margins and some folding marks.
Agreement of Torah study for the merit of the gentleman (the Gvir di Figiutto), in consideration for his sustaining Rabbi Natan Amram. The agreement is signed at the end by the Gvir [Refael di Figiutto], but is fully written in the handwriting of Rabbi Natan Amram who refers to himself as "the writer Natan Amram" in numerous occasions. The phraseology of the agreement is unique and it seems that Rabbi Amram took great care in its formulation.
"I, the undersigned agree… that I have commanded the writer Natan Amram to study for me and in my stead and in my merit one book of Tehillim, and so the aforementioned Natan Amran did, and in this merit, I as of now, have undertaken… to give the aforementioned writer Rabbi Amram and his children the total of 750… for the durance of 15 consecutive years…he has done this favor to me of his own accord and from now on, the aforementioned writer Rabbi Natan has undertaken… that all the days of his life with G-d's help, he has undertaken to study in my name and for my merit one page of Talmud with Rashi and Tosfot every day…I have signed my name here in Alexandria on the last third of the month of Adar of the year 1833…".
The renowned Rabbi Natan Amram (1791-1871), author of Kinyan Perot, Kinyan Guf and Noam Midot was born in Damascus to his father Rabbi Chaim Amram author of Mita'am HaMelech. In 1805, he moved with his father to Safed and from 1826, he began to make rounds as an emissary of the Kollelim of Tiberias and Hebron, first in Alexandria, Egypt and later in the communities of Turkey and Greece. During the years he was fulfilling this mission, he printed some of his books and his father's books. Eventually, he returned to Egypt and after the death of Rabbi Israel Moshe Chazan in 1863, he was appointed Rabbi Chazan's successor as the Av Beit Din and Chief Rabbi of Alexandria.
The members of the Di-Figiutto family were known as wealthy individuals and as philanthropists and served as consuls in European countries, Aleppo and in other places [see attached material].
21X15 cm. Good condition, spotting, wear and tears at the margins and some folding marks.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $500
Sold for: $625
Including buyer's premium
* Shtar "Arev Kablan" by Ya'akov di Modena and Shmuel Zion."Here in Monisto" [Possibly Bitola, known by the Jews as Manastir (Monasterion), today South Macedonia]. 1640/1656. Signed by Ya'akov Modina, Shlomo Kasim and another unidentified signature. "Shtar Mamoni. Sofia (Bulgaria), 1828. Signed by Yosef Mayo and two others. * Shtar concerning common ownership of the courtyard and houses of the members of the Sid family. Pleven, Bulgaria, 1856. Signed by "Ezra ebn Alroliya", Nissim Chaim Sid and Nissim Natan. * Shtar Mamoni, signed by the members of the Sid family (the father, Rabbi Avraham Sid was a brother of Rabbi Yehuda Sid, author of Ot Emet). Pleven, 1871. Signature and stamp of Rabbi "Refael ben Moshe Chacham Bashi Pleven, and another signature: "Avraham ebn Nissim Kaldron".
4 handwritten Shtarot. Varied size and condition.
4 handwritten Shtarot. Varied size and condition.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $900
Sold for: $1,125
Including buyer's premium
Bill of sale from the village of Güzel Hissar [Aydın] adjacent to Istanbul, Turkey, 1840.
A bill of the sale of a courtyard in Istanbul which belongs to Rabbi Rachamim Eliyahu Chazan and his wife the Rabbanit. With the signature of the seller – Rabbi Rachamim Eliyahu Chazan (died in 1840), a great Torah scholar from Istanbul, son of Rabbi Refael Yosef Chazan author of Chikrei Lev. Author of Orach Mishpat and Orach Mishor. His nephew, Rabbi Chaim Palaggi, praised him exceedingly and wrote his sons that they should learn from his exceptional diligence in studying Torah – see attached material.
Other signatures: Rabbi Shaul Becher Ezra – a Torah scholar in Istanbul, Rabbi Chaim David Tzureino, Rabbi Nissim Refael Yitzchak Tzureino author of Rani V'Simchi and Ta'ir Neri, who served as Rabbi of Güzel Hissar [signed twice].
Leaf, 22 cm. Good-fair condition. Spotting, tears around the margins and folding marks.
A bill of the sale of a courtyard in Istanbul which belongs to Rabbi Rachamim Eliyahu Chazan and his wife the Rabbanit. With the signature of the seller – Rabbi Rachamim Eliyahu Chazan (died in 1840), a great Torah scholar from Istanbul, son of Rabbi Refael Yosef Chazan author of Chikrei Lev. Author of Orach Mishpat and Orach Mishor. His nephew, Rabbi Chaim Palaggi, praised him exceedingly and wrote his sons that they should learn from his exceptional diligence in studying Torah – see attached material.
Other signatures: Rabbi Shaul Becher Ezra – a Torah scholar in Istanbul, Rabbi Chaim David Tzureino, Rabbi Nissim Refael Yitzchak Tzureino author of Rani V'Simchi and Ta'ir Neri, who served as Rabbi of Güzel Hissar [signed twice].
Leaf, 22 cm. Good-fair condition. Spotting, tears around the margins and folding marks.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $350
Sold for: $688
Including buyer's premium
Writ of ordination for a Shochet "Rabbi Chaim Bija son of Rabbi Elya Bija", signed by the rabbis "We who are giving the Semicha from Izmir (Istanbul)": Rabbi Ben Zion Jurkil and Rabbi Shlomo David Falaji. Further in the leaf: a letter of ordination with the signature and stamp of the city's rabbi, the renowned Rabbi Avraham Falaji, who writes among other things, "And Avraham agreed…". Izmir, 1895.
Rabbi Avraham Falaji (1810-1899), eldest son and successor in the rabbinate of the renowned Torah genius Rabbi Chaim Falaji Av Beit Din of Izmir. Authored more than twenty books besides those which were lost in the big fire of 1841. Most of his many books bear his own name - Avraham - with various conjunctions alluding to verses: Avraham Ezkor, Avraham Anochi, Avraham Et Yado, Avraham Et Einav, etc.
The rabbis who signed the ordination are Rabbi Ben Zion Jukril, son of Rabbi Shlomo Jukril and son-in-law of Rabbi Chaim Falaji, Av Beit Din of Izmir [who married his daughter Leah in 1846], an expert in the laws of Shechita and Treifot and was for many years in charge of the city's Shochtim. The second signature belongs to Rabbi Shlomo David Falaji, son of Rabbi Avraham Falaji, Av Beit Din of Izmir, born in 1839. Some of his novellae were printed in his father's books. See enclosed material.
The Shochet who received the ordination is Rabbi Chaim Bija, son of Rabbi Elya Bija, himself "Completely proficient in the laws of Treifot", and grandson of Rabbi Chaim Bija, Rabbi and Shochet of the city of Tire, author of the book Chaim Ad Ha'Olam.
Leaf, 28.5 cm. Brittle paper, good-fair condition, minor tears within folds, restored with adhesive tape.
Rabbi Avraham Falaji (1810-1899), eldest son and successor in the rabbinate of the renowned Torah genius Rabbi Chaim Falaji Av Beit Din of Izmir. Authored more than twenty books besides those which were lost in the big fire of 1841. Most of his many books bear his own name - Avraham - with various conjunctions alluding to verses: Avraham Ezkor, Avraham Anochi, Avraham Et Yado, Avraham Et Einav, etc.
The rabbis who signed the ordination are Rabbi Ben Zion Jukril, son of Rabbi Shlomo Jukril and son-in-law of Rabbi Chaim Falaji, Av Beit Din of Izmir [who married his daughter Leah in 1846], an expert in the laws of Shechita and Treifot and was for many years in charge of the city's Shochtim. The second signature belongs to Rabbi Shlomo David Falaji, son of Rabbi Avraham Falaji, Av Beit Din of Izmir, born in 1839. Some of his novellae were printed in his father's books. See enclosed material.
The Shochet who received the ordination is Rabbi Chaim Bija, son of Rabbi Elya Bija, himself "Completely proficient in the laws of Treifot", and grandson of Rabbi Chaim Bija, Rabbi and Shochet of the city of Tire, author of the book Chaim Ad Ha'Olam.
Leaf, 28.5 cm. Brittle paper, good-fair condition, minor tears within folds, restored with adhesive tape.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $4,000
Unsold
Handwritten leaves from a Kabbalistic composition, commentary on Etz Chaim by Rabbi Chaim Vital. In the handwriting of the well-known Mekubal Rabbi Yehuda Fatiyah, author of Beit Lechem Yehuda. These sections are apparently part of a composition which was never printed.
Rabbi Yehuda Fatiyah (1859-1942) was a leading Mekubal and scholar, a disciple of the Ben Ish Chai. After moving to Jerusalem in 1934, he studied at Rabbi Sadeh's Yeshiva for Kabbalists together with his friend Rabbi Ya'akov Chaim Sofer, author of Kaf HaChaim. A Torah authority and Mekubal, author of the books Beit Lechem Yehuda and Matok LaNefesh and others. He dealt extensively in Kabbalistic Tikunim and amulets and for many years removed Dibbuks and "Evil Spirits" as he himself relates in his book HaRuchot Mesaprot. During World War II, he wrote Kabbalistic prayers and Tikunim and organized prayer ceremonies of leading Kabbalists to save those who dwelled in Eretz Israel from the Nazi enemy. He died in Av 1942.
10 written pages (Leaves 27-31 from the composition), 21 cm. Good condition. Autographic writing of the author, with erasures, additions and corrections.
Rabbi Yehuda Fatiyah (1859-1942) was a leading Mekubal and scholar, a disciple of the Ben Ish Chai. After moving to Jerusalem in 1934, he studied at Rabbi Sadeh's Yeshiva for Kabbalists together with his friend Rabbi Ya'akov Chaim Sofer, author of Kaf HaChaim. A Torah authority and Mekubal, author of the books Beit Lechem Yehuda and Matok LaNefesh and others. He dealt extensively in Kabbalistic Tikunim and amulets and for many years removed Dibbuks and "Evil Spirits" as he himself relates in his book HaRuchot Mesaprot. During World War II, he wrote Kabbalistic prayers and Tikunim and organized prayer ceremonies of leading Kabbalists to save those who dwelled in Eretz Israel from the Nazi enemy. He died in Av 1942.
10 written pages (Leaves 27-31 from the composition), 21 cm. Good condition. Autographic writing of the author, with erasures, additions and corrections.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $500
Sold for: $688
Including buyer's premium
Chemdat Yamim, ethics and conduct for Shabbat Kodesh according to the Kabbala and the Ari's school of thought. One of the leading Jerusalem sages and Kabbalists of his time. Part 1. Izmir (Istanbul), [1732]. First edition.
On the title page is a signature [the upper part is erased] and a calligraphic stamp of Rabbi "Yitzchak Zerachya Azulai". Another stamp is on the leaf after the title page.
Rabbi Yitzchak Zerachya Azulai (1702-1765), son of Rabbi Yeshaya Azulai was a leading Jerusalem sage and Kabbalist in his times. Member of the Beit Ya'akov Beit Midrash, and head of the Yeshiva of the wealthy Mordechai Talok (called Gedulat Mordechai) together with his brother-in-law Rabbi Yonah Navon. Served as Dayan in the Batei Din of prominent Jerusalem Torah scholars and joined them in signing the city's list of regulations. In 1741, he was sent as an emissary from Eretz Israel to Western Europe but due to health problems had to return to Eretz Israel. His firstborn son was the Chida, who often quotes his father in his works.
Additional signatures and ownership inscriptions.
The book Chemdat Yamim and the question of the identity of its author became the source of a turbulent polemic. Rabbi Ya'akov Emden was the first to sharply oppose the book and claimed that its author was Natan Ha'Azati, Shabtai Zvi's "prophet" and that the book is full of Shabtaic philosophy. Following Rabbi Ya'akov Emden's opinion, many communities banned the book. On the other hand, other rabbis defended the book, first and foremost the Jerusalem Kabbalist Rabbi Menachem Menchen Halprin in his book Kevod Chachamim in which among other things he pointed out the fact that Chemdat Yamim was privileged to receive the approbations and recommendations of prominent rabbis. Still today, the author remains unidentified and it is uncertain if he was a Kabbalist or a follower of Shabtai Zvi. (See: A. Ya'ari, Ta'alumat Sefer", D.S. Kosovsky, Otzar Chemdat Yamim).
[2], 154, [4] leaves. This copy has only the part of Shabbat and the indexes. It is missing the 190 leaves for Rosh Chodesh and Mikra'ei Kodesh (Festivals). 21 cm. Fair condition. Spotting and wear, worm damages. Some detached leaves. Worn and damaged leather binding.
On the title page is a signature [the upper part is erased] and a calligraphic stamp of Rabbi "Yitzchak Zerachya Azulai". Another stamp is on the leaf after the title page.
Rabbi Yitzchak Zerachya Azulai (1702-1765), son of Rabbi Yeshaya Azulai was a leading Jerusalem sage and Kabbalist in his times. Member of the Beit Ya'akov Beit Midrash, and head of the Yeshiva of the wealthy Mordechai Talok (called Gedulat Mordechai) together with his brother-in-law Rabbi Yonah Navon. Served as Dayan in the Batei Din of prominent Jerusalem Torah scholars and joined them in signing the city's list of regulations. In 1741, he was sent as an emissary from Eretz Israel to Western Europe but due to health problems had to return to Eretz Israel. His firstborn son was the Chida, who often quotes his father in his works.
Additional signatures and ownership inscriptions.
The book Chemdat Yamim and the question of the identity of its author became the source of a turbulent polemic. Rabbi Ya'akov Emden was the first to sharply oppose the book and claimed that its author was Natan Ha'Azati, Shabtai Zvi's "prophet" and that the book is full of Shabtaic philosophy. Following Rabbi Ya'akov Emden's opinion, many communities banned the book. On the other hand, other rabbis defended the book, first and foremost the Jerusalem Kabbalist Rabbi Menachem Menchen Halprin in his book Kevod Chachamim in which among other things he pointed out the fact that Chemdat Yamim was privileged to receive the approbations and recommendations of prominent rabbis. Still today, the author remains unidentified and it is uncertain if he was a Kabbalist or a follower of Shabtai Zvi. (See: A. Ya'ari, Ta'alumat Sefer", D.S. Kosovsky, Otzar Chemdat Yamim).
[2], 154, [4] leaves. This copy has only the part of Shabbat and the indexes. It is missing the 190 leaves for Rosh Chodesh and Mikra'ei Kodesh (Festivals). 21 cm. Fair condition. Spotting and wear, worm damages. Some detached leaves. Worn and damaged leather binding.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $400
Sold for: $2,000
Including buyer's premium
Levush HaButz V'Ha'argaman, Even HaEzer. By Rabbi Mordechai Yaffe. Venice, 1620. Bound with: Levush Ir Shushan, Choshen Mishpat, Venice, 1620.
On the title page of Levush Ir Shushan is a curly calligraphic signature [cutoff, apparently from 1680 (numerical value of the word 'nafshi')] by Rabbi "Eliyahu [Shuraki?]". On the title page of Levush HaButz V'Ha'argaman is another signature in a later handwriting "Eliyahu Shurki".
Hundreds of long and short glosses (c. 1706), by leading sages of Tlemcen (Algeria), "Diligent is the study of the Torah and exceptional in fear of Heaven and piety", lived for over one hundred years and died in 1706. His son Rabbi Se'adya Shuraki, a well known poet, wrote the book Shir Chadash on Psalms 119 and other books. From 1760-1830, another sage named Rabbi Eliyahu ben Rabbi Yitzchak Shuraki lived in Tlemcen.
87 leaves; 162, [2] leaves. 33 cm. Fair condition, worm damages and wear. Spotting and fungus marks. Cutoff glosses. Old binding (not original).
At the end of Even Ha'Ezer is an approbation by eight Venice rabbis, among them Rabbi Yehuda Aryeh of Modena.
On the title page of Levush Ir Shushan is a curly calligraphic signature [cutoff, apparently from 1680 (numerical value of the word 'nafshi')] by Rabbi "Eliyahu [Shuraki?]". On the title page of Levush HaButz V'Ha'argaman is another signature in a later handwriting "Eliyahu Shurki".
Hundreds of long and short glosses (c. 1706), by leading sages of Tlemcen (Algeria), "Diligent is the study of the Torah and exceptional in fear of Heaven and piety", lived for over one hundred years and died in 1706. His son Rabbi Se'adya Shuraki, a well known poet, wrote the book Shir Chadash on Psalms 119 and other books. From 1760-1830, another sage named Rabbi Eliyahu ben Rabbi Yitzchak Shuraki lived in Tlemcen.
87 leaves; 162, [2] leaves. 33 cm. Fair condition, worm damages and wear. Spotting and fungus marks. Cutoff glosses. Old binding (not original).
At the end of Even Ha'Ezer is an approbation by eight Venice rabbis, among them Rabbi Yehuda Aryeh of Modena.
Category
Eastern Jewry – Manuscripts, Glosses and Letters
Glosses and Letters
Catalogue