Sefer Netivot Olam, Netivot Yosher and Darchei Hamidot Hameshubachot, from writings of the Chazal. Written by Rabbeinu Yehudah Loewe the Maharal of Prague. Nowy-Dwor, 1809. Printed at the initiative of the Maggid of Koznitz, and with his agreement for his disciple, Rabbi Yaakov Moshe son of Shlomo Zalman of Yaroslavi, to publish the book.
Handwritten inscription upon title page: “gift to our holy Rabbi Nachum Dover Mati [Levy?] Yitzchak son of Treina of Bender”. [It is possible that inscription is by Rebbe Rabbi Nachum Dover Friedman of Sadigura, by Rabbi Levi Yitzchak Av Beit Din of Negresti in county of Vaslui, son-in-law of Rebbe Rabbi Aryeh Leib Wertheim of Bender]. Ancient faded signature at top of title page.
Marginalia in tiny handwriting, apparently by Ga’on of Brasov, Rabbi David Sperber (1875-1962), author of Afarkasta De’anya and Michtam LeDavid.
[1], 90 leaves. 32 cm. Plain thin paper, fair condition, creases and wear, stains and moth damage. Last pages damaged and restored by handwriting. Old binding.

Noam Elimelech, by Rabbi Elimelech of Lizhensk, with Kedushat Levi on the Torah by Rabbi Levi Yitzchak of Berdychiv [Russia-Poland, c. 1820-1840].
On the top of the title page of Noam Elimelech, the author's name is not written. Written instead: "The famous Mekubal Chassid G-dly holy man". And in the second paragraph as an aside his name is revealed to fill the sheet "We have first printed testaments by the author, the Rabbi Chassid M. Yechiel Michel" (the word author is bold) – apparently this is an attempt to mislead the reader into thinking that the author is Rabbi Yechiel Michel [of Złoczew]. Possibly, the printer was attempting to mislead the Russian censor since this edition was printed without a permit, without the printer's name or the place of printing and he possibly surmised that by this he is upgrading his merchandise.
This edition is the first edition of Hanhagot HaAdam by Rabbi Elimelech of Lizhensk, mistakenly attributed to Rabbi Yechiel Michel of Złoczew due to this falsification.
The title page of Kedushat Levi has also no note of the name of the printer or the place or year of printing.
Signatures and ownership inscriptions in ancient handwriting of Rabbi Yechiel Michel Pinchas of Bobrka.
[1], 3, 5-91, 93-95 leaves. [1], 96 leaves. 23 cm. Fair-poor condition, spotting and worm damages. Wear, detached and worn leaves. Damaged contemporary binding.
This edition of Noam Elimelech is listed in Stefansky Chassidut no. 380 and in the Bibliography Institute CD Listing 00302008 as an edition from Russia-Poland, c. 1820. The book Kedushat Levi seems to have been printed together with the Noam Elimelech but is listed in the Bibliography Institute CD Listing 00174703 as an edition from c. 1840. Apparently, both books were printed together in Lemberg c. 1830-1840.