Small manuscript, Tikun Chatzot. Written in Jerusalem, [1866].
Illustrated title page. Handsome Oriental writing with adornments at the end of Tikun Rachel and Tikun Leah. Written at the end of the manuscript: "Completed Tikun Leah, and then later she shall rise from the earth".
8 leaves. 11.5 cm. Fair condition. Title page torn and mounted on paper. Spotting and wear. Damage around the binding.

Yissachar and Zevulun agreement between Rabbi Natan Amram and Refael di Figiutto, in the handwriting of Rabbi Natan Amram. Alexandria, 1833.
Agreement of Torah study for the merit of the gentleman (the Gvir di Figiutto), in consideration for his sustaining Rabbi Natan Amram. The agreement is signed at the end by the Gvir [Refael di Figiutto], but is fully written in the handwriting of Rabbi Natan Amram who refers to himself as "the writer Natan Amram" in numerous occasions. The phraseology of the agreement is unique and it seems that Rabbi Amram took great care in its formulation.
"I, the undersigned agree… that I have commanded the writer Natan Amram to study for me and in my stead and in my merit one book of Tehillim, and so the aforementioned Natan Amran did, and in this merit, I as of now, have undertaken… to give the aforementioned writer Rabbi Amram and his children the total of 750… for the durance of 15 consecutive years…he has done this favor to me of his own accord and from now on, the aforementioned writer Rabbi Natan has undertaken… that all the days of his life with G-d's help, he has undertaken to study in my name and for my merit one page of Talmud with Rashi and Tosfot every day…I have signed my name here in Alexandria on the last third of the month of Adar of the year 1833…".
The renowned Rabbi Natan Amram (1791-1871), author of Kinyan Perot, Kinyan Guf and Noam Midot was born in Damascus to his father Rabbi Chaim Amram author of Mita'am HaMelech. In 1805, he moved with his father to Safed and from 1826, he began to make rounds as an emissary of the Kollelim of Tiberias and Hebron, first in Alexandria, Egypt and later in the communities of Turkey and Greece. During the years he was fulfilling this mission, he printed some of his books and his father's books. Eventually, he returned to Egypt and after the death of Rabbi Israel Moshe Chazan in 1863, he was appointed Rabbi Chazan's successor as the Av Beit Din and Chief Rabbi of Alexandria.
The members of the Di-Figiutto family were known as wealthy individuals and as philanthropists and served as consuls in European countries, Aleppo and in other places [see attached material].
21X15 cm. Good condition, spotting, wear and tears at the margins and some folding marks.

Bill of sale from the village of Güzel Hissar [Aydın] adjacent to Istanbul, Turkey, 1840.
A bill of the sale of a courtyard in Istanbul which belongs to Rabbi Rachamim Eliyahu Chazan and his wife the Rabbanit. With the signature of the seller – Rabbi Rachamim Eliyahu Chazan (died in 1840), a great Torah scholar from Istanbul, son of Rabbi Refael Yosef Chazan author of Chikrei Lev. Author of Orach Mishpat and Orach Mishor. His nephew, Rabbi Chaim Palaggi, praised him exceedingly and wrote his sons that they should learn from his exceptional diligence in studying Torah – see attached material.
Other signatures: Rabbi Shaul Becher Ezra – a Torah scholar in Istanbul, Rabbi Chaim David Tzureino, Rabbi Nissim Refael Yitzchak Tzureino author of Rani V'Simchi and Ta'ir Neri, who served as Rabbi of Güzel Hissar [signed twice].
Leaf, 22 cm. Good-fair condition. Spotting, tears around the margins and folding marks.

Levush HaButz V'Ha'argaman, Even HaEzer. By Rabbi Mordechai Yaffe. Venice, 1620. Bound with: Levush Ir Shushan, Choshen Mishpat, Venice, 1620.
On the title page of Levush Ir Shushan is a curly calligraphic signature [cutoff, apparently from 1680 (numerical value of the word 'nafshi')] by Rabbi "Eliyahu [Shuraki?]". On the title page of Levush HaButz V'Ha'argaman is another signature in a later handwriting "Eliyahu Shurki".
Hundreds of long and short glosses (c. 1706), by leading sages of Tlemcen (Algeria), "Diligent is the study of the Torah and exceptional in fear of Heaven and piety", lived for over one hundred years and died in 1706. His son Rabbi Se'adya Shuraki, a well known poet, wrote the book Shir Chadash on Psalms 119 and other books. From 1760-1830, another sage named Rabbi Eliyahu ben Rabbi Yitzchak Shuraki lived in Tlemcen.
87 leaves; 162, [2] leaves. 33 cm. Fair condition, worm damages and wear. Spotting and fungus marks. Cutoff glosses. Old binding (not original).
At the end of Even Ha'Ezer is an approbation by eight Venice rabbis, among them Rabbi Yehuda Aryeh of Modena.