* Handwritten judgment, “Regarding the betrothal between Rabbi Shabetai Hacohen [and] Reina Iliza …” signed by Rabbi Jacob Argouetti, Rabbi Moshe Ibn Haviv and additional signatory. Stamp of “Bet Din Hazedk”. Istanbul, 1921.
* Four letters of certification to be Shatz for 1952 [To Rabbi Joseph Halevy, Rabbi Eliah Tazaritis, Rabbi Yitzhak Hacohen and Rabbi Eliahu Askenazi]. Handwritten and signed by Rabbi Moshe Ibn Haviv and another signatory, and with the stamp “Klalut City of Constantinople – Bet Din Hazedek” Istanbul 1951.
* Letter from Rabbi Rafael Segron. On stationary of “Chief Rabbi in the Turkish Kingdom". Signature not identified, Ladino.
* Register of financial reports of the Bet Israel Karatesh Community (Izmir, Turkey). Each sheet contains the name of a community member completed by hand with details of amounts of debts/donations. [8 sheets].
* Printed Ketubah. Istanbul, [about 1930]. Blank form, without handwriting with stamp of Rabbanut Istanbul.
15 items. Various sizes. Good general condition.

Chok L'Yisrael "According to the custom of men of truth in Sefardi countries", Volume 1 Chumash Bereshit. With introduction by publisher Rabbi Yisrael ben Chaim of Baligród. Vienna, 1816. Two additional leaves appear before title page: Leaf with etching of landscape with palm trees and leaf with explanation in ancient Ladino handwriting of the verse: "Golden apples in silver ornaments".
Various signatures in oriental handwriting [from the BalKans and Jerusalem]; "Chaim Gavriel ben Ya'akov Papo"; "Shabtai Pinzi"; "Chaim Pinzi [Patzipko?]; "Moshe Hadaya" etc.
On title page, signature in block letters and acronyms: P.L.A. – possible signature of the renowned Rabbi Eliezer Papo author of Pele Yo'etz (1785-1826), who would sign P.L.A. as explained in the introduction to his book Pele Yo'etz. His son Rabbi Yehuda Papo was also accustomed to signing "Yehuda Papo ebn P.L.A.".
Rabbi Eliezer Papo in his book Pele Yo'etz (Entry Beit HaMidrash, Entry Parnassa and Entry Kevi'ut Itim LaTorah) and in his other books, highly praises the book Chok L'Yisrael as he writes: "Set aside time for Torah study, whether a lot or a little, but make it a rule that can never be breached. And the seder Chok L'Yisrael is so good and so delightfully contains all and as a result G-d will bestow his blessing upon him".
[1], 416 pp. 19 cm. Good-fair condition, wear and use stains. Detached leaves. Tear to last leaf. Worn leather binding.
Rare and unique printing with ancient Ladino writing in print (slightly similar to Solitreo writing).

Divrei Yosef responsa, by the Mekubal Rabbi Yosef Irgas. Livorno, [1742].
Ownership inscription signed in 1778 of "The Holy Ya'akov Bi'et of Hamburg".
[1], 110 leaves. 31 cm. High-quality thick light-colored paper, wide margins. Very good condition. Fabric binding.

See list in Hebrew description.
4 books. Various sizes, general condition good.

Sefer Divrei Chaim, sections 1-2, laws pertaining to divorce and Mikva’ot [ritual baths]. (By Rebbe Rabbi Chaim Halberstam Av Beit Din of Sanz). Zholkva, 1864.
Book printed anonymously. On title page: “Composed by one of the disciples… with commentary on the Poskim”. Author notes at preface: “I have not listed my name for the known reason”. This is the first book of the Divrei Chaim which was printed. (The response was published 11 years later in 1875).
In the second edition of the book (Munkacz, 1892) his son, Rabbi Baruch of Görlitz reveals the name of his father - the author, and relates that “this composition… was given to me as a gift by the Rebbe… and I have printed it in Zholkva in 1864… and I have now gained the courage to reveal… the author, since the identity of the author has already been exposed, and in the preface of the book Divrei Chaim on the Torah it is noted that this composition too was written by the Rebbe… Baruch Halberstam Av Beit Din of Görlitz”.
[3], 34, 34, 33-44, 1-27; [1], 23, [1] leaves. 33.5 cm. Thin, high-quality paper, Good-fair condition, stains and wear.
Stefansky Chassidut, no. 117.
Bound with: Sefer Teshuvot Ha’Re’em, by Rabbi Alexander Sender Margaliot Av Beit Din of Stanów. Warsaw 1859. [2] 66 leaves (missing last leaf, originally: [2], 67 leaves).