Auction 33 - Books, Manuscripts, Rabbinical Letters
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Displaying 265 - 274 of 274
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $2,500
Unsold
Babylonian Talmud – complete set. Munich- Heidelberg, [1949]. “Published by Union of Rabbis in American region of Ashkenaz”.
Upon termination of Second World War and congregation of surviving Jews in displaced persons camps, there was need for Gemarot and holy books to be used by refugees. From 1946 the “Union of Rabbis” in Germany, in conjunction with the American army and JOINT (American Jewish joint distribution committee) began a campaign of printing of the Shas for survivors. At first only several tractates were printed in various formats. In 1949 the complete edition of the Shas was printed for the first time, which is this edition. Each volume contained two title pages. First title page designed especially for commemoration of printing of the Shas on scorched soil of Germany. On Top, illustration of Jewish town with caption “From slavery to redemption and from darkness to great light”. On bottom of title page, illustration of barbed wire fence and labor camp, with caption: “Labor camp in Ashkenaz during Nazi era”. “They had almost consumed me upon earth; but I forsook not thy precepts”.
19 volumes. 39 cm. Very good condition, with complete original bindings.
Upon termination of Second World War and congregation of surviving Jews in displaced persons camps, there was need for Gemarot and holy books to be used by refugees. From 1946 the “Union of Rabbis” in Germany, in conjunction with the American army and JOINT (American Jewish joint distribution committee) began a campaign of printing of the Shas for survivors. At first only several tractates were printed in various formats. In 1949 the complete edition of the Shas was printed for the first time, which is this edition. Each volume contained two title pages. First title page designed especially for commemoration of printing of the Shas on scorched soil of Germany. On Top, illustration of Jewish town with caption “From slavery to redemption and from darkness to great light”. On bottom of title page, illustration of barbed wire fence and labor camp, with caption: “Labor camp in Ashkenaz during Nazi era”. “They had almost consumed me upon earth; but I forsook not thy precepts”.
19 volumes. 39 cm. Very good condition, with complete original bindings.
Category
Holocaust and She'erit Ha-Pleita
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $500
Sold for: $875
Including buyer's premium
Seigneur Ouvre mes Lèvres…[G-d, open my lips…]. Booklet of prayers and texts for children. Published by Eclaireuses éclaireurs Israélites de France [Jewish Scouts Movement in France], Yehuda the Macabi group, Chambon Camp, Moissac, 1946. French and Hebrew.
A compilation of texts for the camp children. Has Shacharit, Shmona Esre and Shabbat evening songs in Hebrew and French, as well as texts from world literature translated into French. Manuscript, typewritten and illustrations, stencil copied.
The Scout Movement and the Jewish Scouts in France (E.E.I.F - Eclaireuses et Eclaireurs Israélites de France) was one of the most active youth movements of French Jewry busy with educational activities before the country was occupied by the Germans during World War II. With the beginning of the German occupation, the movement members went underground and began taking various steps to save French Jews from the Nazis and the Vichy rule. At that time, the name of the movement was E.I.F. (Jewish Scout Movement in France). The movement's leaders lived in the city of Moissac and it became the movement's center as well as the administrative center of all Jewish institutes for children who had lost their parents during the war.
[1] cover title page, [1], 14, XXVII, [1] back cover, 21 cm. Overall good condition. Minor tears and stains. Tears with lacking on front and back covers, some restored. Rebound in hard cardboard binding.
A compilation of texts for the camp children. Has Shacharit, Shmona Esre and Shabbat evening songs in Hebrew and French, as well as texts from world literature translated into French. Manuscript, typewritten and illustrations, stencil copied.
The Scout Movement and the Jewish Scouts in France (E.E.I.F - Eclaireuses et Eclaireurs Israélites de France) was one of the most active youth movements of French Jewry busy with educational activities before the country was occupied by the Germans during World War II. With the beginning of the German occupation, the movement members went underground and began taking various steps to save French Jews from the Nazis and the Vichy rule. At that time, the name of the movement was E.I.F. (Jewish Scout Movement in France). The movement's leaders lived in the city of Moissac and it became the movement's center as well as the administrative center of all Jewish institutes for children who had lost their parents during the war.
[1] cover title page, [1], 14, XXVII, [1] back cover, 21 cm. Overall good condition. Minor tears and stains. Tears with lacking on front and back covers, some restored. Rebound in hard cardboard binding.
Category
Holocaust and She'erit Ha-Pleita
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $750
Unsold
Manuscript, exegesis of Ibn Rushd (Averroës) to Aristotle’s Ehtics, with Commentary on the exegesis. Oriental writing, [17th Century].
“With the help of G-d I begin an exposition of the ethics of Ibn Rushd with the exposition of the theologian Thomas Aquinas”. [The commentary is attributed to the Christian philosopher Thomas Aquinas in several manuscripts, but it has already been proved that this is incorrect. See Steinschneider, HU, Pages 218-219].
Averroës (called Ibn Rushd in Hebrew), a famous philosopher and physician, who was active in the 12th century in Muslim Spain. He greatly influenced Medieval European philosophy. All his important works were translated into Hebrew and he had much influence on the sages of Israel. The Rambam in one of his letters writes about him: “I have received recently all that Ibn Rushd wrote on the books of Aristotle, and I have seen that his explanations are correct…”
The manuscript ends in the middle of a subject. 98 written pages. 30 cm., wide margins. General condition good. Tears in a number of pages, as a result of deterioration of the ink. New binding.
“With the help of G-d I begin an exposition of the ethics of Ibn Rushd with the exposition of the theologian Thomas Aquinas”. [The commentary is attributed to the Christian philosopher Thomas Aquinas in several manuscripts, but it has already been proved that this is incorrect. See Steinschneider, HU, Pages 218-219].
Averroës (called Ibn Rushd in Hebrew), a famous philosopher and physician, who was active in the 12th century in Muslim Spain. He greatly influenced Medieval European philosophy. All his important works were translated into Hebrew and he had much influence on the sages of Israel. The Rambam in one of his letters writes about him: “I have received recently all that Ibn Rushd wrote on the books of Aristotle, and I have seen that his explanations are correct…”
The manuscript ends in the middle of a subject. 98 written pages. 30 cm., wide margins. General condition good. Tears in a number of pages, as a result of deterioration of the ink. New binding.
Category
Manuscripts and Samaritan Manuscripts
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $2,000
Unsold
Parchment leaf, Samaritan manuscript containing verses from the Torah and forms used for writing amulets, [16th century].
Begins with 10 sayings used to create the world. Later are verses used for writing amulets for requesting cures: Abraham prays for Avimelech, Moshe for Miriam, etc. The charts contain word abbreviations and letter combinations and at the bottom are names of G-d. Star of David with the letters of G-d's name.
In the 16th century, the Samaritans ceased processing skins for writing Torah scrolls but continued to process skins for binding Torah scrolls and prayer books.
Length: Approximately 30 cm, Width: 14-21 cm. Good-fair condition. Wear, tears, several repairs with tape.
Begins with 10 sayings used to create the world. Later are verses used for writing amulets for requesting cures: Abraham prays for Avimelech, Moshe for Miriam, etc. The charts contain word abbreviations and letter combinations and at the bottom are names of G-d. Star of David with the letters of G-d's name.
In the 16th century, the Samaritans ceased processing skins for writing Torah scrolls but continued to process skins for binding Torah scrolls and prayer books.
Length: Approximately 30 cm, Width: 14-21 cm. Good-fair condition. Wear, tears, several repairs with tape.
Category
Manuscripts and Samaritan Manuscripts
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $2,500
Unsold
Form of the Tabernacle and its vessels, drawn on paper, according to Samaritan tradition. [Beginning of 20th century].
18.5X26.5 cm. Fair-good condition. Folding marks. Stains. Minor tears, reinforced with paper. Samaritan illustrations on the Torah are rare.
18.5X26.5 cm. Fair-good condition. Folding marks. Stains. Minor tears, reinforced with paper. Samaritan illustrations on the Torah are rare.
Category
Manuscripts and Samaritan Manuscripts
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $500
Unsold
A letter in Samaritan handwriting, by Avraham ben Marchiv Tsedaka of Jaffa, to the High Priest Ya'akov ben Aharon at Mount Gerizim. 1329 from Hijra, [1911].
Written and sent by Abraham ben Marchiv Tsedaka of Jaffa (1852-1928) to the High Priest Ya'akov (lived 1840-1916, served from 1874 until his death). Abraham ben Marchiv Tsedaka blesses him with peace and sends his wishes that in 1329 from Hijra he shall rejoice in his remaining son, Av-Hasda (1885-1959), after his brother Azi died during the life of his father the High Priest Ya'akov. At the end are a few lines in Arabic letters.
Leaf 26.5 cm. Fair-good condition. Folding and wear marks. Stains. Tears to folding lines.
Written and sent by Abraham ben Marchiv Tsedaka of Jaffa (1852-1928) to the High Priest Ya'akov (lived 1840-1916, served from 1874 until his death). Abraham ben Marchiv Tsedaka blesses him with peace and sends his wishes that in 1329 from Hijra he shall rejoice in his remaining son, Av-Hasda (1885-1959), after his brother Azi died during the life of his father the High Priest Ya'akov. At the end are a few lines in Arabic letters.
Leaf 26.5 cm. Fair-good condition. Folding and wear marks. Stains. Tears to folding lines.
Category
Manuscripts and Samaritan Manuscripts
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $500
Unsold
Supplication, manuscript on paper. Writing: Ab-Sakuwah ben Abraham Haddanafi. [18th century].
Written in Samaritan writing on the inner part of a leaf folded into two. Divided into 22 stanzas by alphabetical order [this manuscript has only Stanzas Aleph-Samech]. The writer signs his name in the first stanza Ab-Sakuwah, in an acrostic. On the outer side of the leaf is a decorated inscription in Samaritan writing in especially large letters, on the front, "The L-d our G-d the L-d is One" and on the back: "For your salvation we have hoped our L-d"; added on the front are nice illustrations of branches with leaves and fruit, in purple ink. Ab-Sakuwah son of Abraham Haddanafi – Head of the Danafi family lived at the end of the 17th century and at the beginning of the 18th century. See also next item.
[4] pages, 33.5 cm. Fair-good condition. Fold and wear marks. Stains. Tears to fold lines.
Written in Samaritan writing on the inner part of a leaf folded into two. Divided into 22 stanzas by alphabetical order [this manuscript has only Stanzas Aleph-Samech]. The writer signs his name in the first stanza Ab-Sakuwah, in an acrostic. On the outer side of the leaf is a decorated inscription in Samaritan writing in especially large letters, on the front, "The L-d our G-d the L-d is One" and on the back: "For your salvation we have hoped our L-d"; added on the front are nice illustrations of branches with leaves and fruit, in purple ink. Ab-Sakuwah son of Abraham Haddanafi – Head of the Danafi family lived at the end of the 17th century and at the beginning of the 18th century. See also next item.
[4] pages, 33.5 cm. Fair-good condition. Fold and wear marks. Stains. Tears to fold lines.
Category
Manuscripts and Samaritan Manuscripts
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $300
Sold for: $375
Including buyer's premium
Supplication, manuscript on paper. Copy, written by the Cohen Ab-Chisda ben Ya'akov (High Priest), [first half of 20th century, between the 1930-s and the 50-s]. Booklet in Samaritan writing; copy of Supplication authored by Ab-Sakuwah ben Abraham Haddanafi in the 18th century (see above, previous item), with minor changes. The copier, Ab-Chisda ben Ya'akov the High Priest, changed the acrostic Ab-Sakuwah and instead the acrostic Ab-Chisda ben Ya'akov Cana appears in the first lines of the new acrostic, to attribute the supplication to himself. Divided into stanzas in alphabetical order [this manuscript has only Stanzas Aleph to Samech].
[10], handwritten pp. 25 cm. Good condition. Stains, creases and minor tears to leaf margins.
[10], handwritten pp. 25 cm. Good condition. Stains, creases and minor tears to leaf margins.
Category
Manuscripts and Samaritan Manuscripts
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $1,200
Unsold
Handwritten booklet, prayers for the Shabbat preceding the festival of Shavuot. Writer: Marchiv ben Yehoshua Hamarchivi, [end of 18th century (?); 19th century].
Prayers in Samaritan writing, from the book of prayers for the Shabbat preceding the festival of Shavuot (according to the Samaritan custom, Shavuot always falls on Sunday).
On Page 13 is another handwritten inscription, testifying that the machzor has been transferred from the ownership of "Abad HaRachaman ben Abad the Danafi rich man" to the ownership of Abraham ben Marchiv Hamarchivi, 1246 from Hijra [1830]. On Page 14 are two piyutim for the Shabbat after Shavuot, copied by the High Priest Ya'akov ben Aharon, which were added in 1287 from Hajira (1870). In Page 15 are two short piyutim said on the day of the receiving of the Torah on Mount Sinai; at the bottom of the page a comment was added that the page had been copied by the High Priest Amram ben Shlomo in 1255 from Hijra [1839].
[15] handwritten pp, 20.5 cm. Good condition. Stains to inner leaf margins. Tears and creases to margins.
Prayers in Samaritan writing, from the book of prayers for the Shabbat preceding the festival of Shavuot (according to the Samaritan custom, Shavuot always falls on Sunday).
On Page 13 is another handwritten inscription, testifying that the machzor has been transferred from the ownership of "Abad HaRachaman ben Abad the Danafi rich man" to the ownership of Abraham ben Marchiv Hamarchivi, 1246 from Hijra [1830]. On Page 14 are two piyutim for the Shabbat after Shavuot, copied by the High Priest Ya'akov ben Aharon, which were added in 1287 from Hajira (1870). In Page 15 are two short piyutim said on the day of the receiving of the Torah on Mount Sinai; at the bottom of the page a comment was added that the page had been copied by the High Priest Amram ben Shlomo in 1255 from Hijra [1839].
[15] handwritten pp, 20.5 cm. Good condition. Stains to inner leaf margins. Tears and creases to margins.
Category
Manuscripts and Samaritan Manuscripts
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $600
Unsold
Two leaves in Samaritan handwriting, piyutim for Yom Kippur and in honor of the book Molad Moshe, by the High Priest Shlomo ben Tabiah and by Mashallamah ben Ab-Sakuwah Haddanafi, [18th/19th centuries].
1. Section of an unknown piyut for Yom Kippur. Apparently, the High Priest Shlomo ben Tabiah wrote the piyut (served from 1798-1855) and apparently it was copied in his handwriting. Incomplete.
2. Piyut by the poet Mashallamah ben Ab-Sakuwah Haddanafi; signed with an acrostic Mashallamah ben Zohar HaRamachi, 17th century. The work relates the story of the birth and activities of Moshe until Israel left Egypt and his praises). Colophon (in Arabic): "Poem written by the honored uncle elder in Israel the elder uncle Mashallamah ben Uncle Ab-Sakuwah Haddanafi, wrote it at the time of the call of the Molad called by Uncle Ab-Sakuwah Haddanafi when he dwelled in the new home". Copied by Abraham ben Ya'akov Haddanafi (lived 1710-1787).
[6] handwritten pp. written on two leaves, 16 cm. Fair-good condition. Stains. Tears to fold lines and margins. On one leaf, paper was glued to reinforce the vertical fold line.
1. Section of an unknown piyut for Yom Kippur. Apparently, the High Priest Shlomo ben Tabiah wrote the piyut (served from 1798-1855) and apparently it was copied in his handwriting. Incomplete.
2. Piyut by the poet Mashallamah ben Ab-Sakuwah Haddanafi; signed with an acrostic Mashallamah ben Zohar HaRamachi, 17th century. The work relates the story of the birth and activities of Moshe until Israel left Egypt and his praises). Colophon (in Arabic): "Poem written by the honored uncle elder in Israel the elder uncle Mashallamah ben Uncle Ab-Sakuwah Haddanafi, wrote it at the time of the call of the Molad called by Uncle Ab-Sakuwah Haddanafi when he dwelled in the new home". Copied by Abraham ben Ya'akov Haddanafi (lived 1710-1787).
[6] handwritten pp. written on two leaves, 16 cm. Fair-good condition. Stains. Tears to fold lines and margins. On one leaf, paper was glued to reinforce the vertical fold line.
Category
Manuscripts and Samaritan Manuscripts
Catalogue