Auction 33 - Books, Manuscripts, Rabbinical Letters
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Displaying 205 - 216 of 274
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $3,000
Sold for: $4,250
Including buyer's premium
Manuscript, Machzor for Rosh HaShanah and Yom Kippur, as customary in North Africa. [Tunisia], 1741.
Complete manuscript. Fine Oriental writing. Contains poems for both days of Rosh HaShanah and for Yom Kippur, without standard prayers.
Colophon of copyist at end of manuscript: “Machzor completed on Sunday, 22nd of Elul, 1741, Ya’akov Chajaj”.
At beginning of manuscript, in different writing, additional poems, confession prayer [‘Al Chet’] and prayers for Yom Kippur”.
[5], 86 leaves. 20 cm. White quality paper. Good condition, stains, moth stains. New binding.
Complete manuscript. Fine Oriental writing. Contains poems for both days of Rosh HaShanah and for Yom Kippur, without standard prayers.
Colophon of copyist at end of manuscript: “Machzor completed on Sunday, 22nd of Elul, 1741, Ya’akov Chajaj”.
At beginning of manuscript, in different writing, additional poems, confession prayer [‘Al Chet’] and prayers for Yom Kippur”.
[5], 86 leaves. 20 cm. White quality paper. Good condition, stains, moth stains. New binding.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $1,500
Sold for: $1,875
Including buyer's premium
Manuscript, Sefer Kol HaTor, commentary and Gematriot [assignation of numerical values to Hebrew letters] on the Torah Nevi’im and Ketuvim, by Kabbalist Rabbi Yeshuah Zerach, Tunisia [early 19th century].
Includes the entire composition. Apparently in the handwriting of the author. At beginning of book: “Chiddushim and allusions on the Torah, named Kol HaTor, since Kol HaTor in Gematria is equivalent to Yeshu’ah Zerach”.
The Ga’on Kabbalist Rabbi Yeshu’ah Zerach, among scholars of Tunisia during the early 19th century, disciple and associate of Rabbi Yosef Guez author of Pi HaMedaber. In the 1872 Livorno edition of Sefer HaZohar, in the Ketem Ofir glosses by Rabbi Yosef Guez, Rabbi Eliyahu Guez, son of the author, added glosses from manuscripts of Rabbi Yeshu’ah Zerach, and noted: “I will present anecdotes from the manuscript… Rabbi Yeshu’ah Zerach disciple and associate of Rabbi Aba”.
208 leaves. 20 cm. Quality paper. Fair condition, detached leaves, wear and tear. Moth damage.
We did not compare the manuscript with the printed book.
Includes the entire composition. Apparently in the handwriting of the author. At beginning of book: “Chiddushim and allusions on the Torah, named Kol HaTor, since Kol HaTor in Gematria is equivalent to Yeshu’ah Zerach”.
The Ga’on Kabbalist Rabbi Yeshu’ah Zerach, among scholars of Tunisia during the early 19th century, disciple and associate of Rabbi Yosef Guez author of Pi HaMedaber. In the 1872 Livorno edition of Sefer HaZohar, in the Ketem Ofir glosses by Rabbi Yosef Guez, Rabbi Eliyahu Guez, son of the author, added glosses from manuscripts of Rabbi Yeshu’ah Zerach, and noted: “I will present anecdotes from the manuscript… Rabbi Yeshu’ah Zerach disciple and associate of Rabbi Aba”.
208 leaves. 20 cm. Quality paper. Fair condition, detached leaves, wear and tear. Moth damage.
We did not compare the manuscript with the printed book.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $600
Sold for: $2,250
Including buyer's premium
Sefer Zot Chukat HaTorah, summary of intentions of the Ari, by Rabbi Avraham Chezkuni. Printed by Rabbi Moshe Zakut – the Ramaz. Venice, 1659. First edition.
On other side of title page notation in Oriental-Moroccan handwriting of list of signs for intercalary [leap] year. Leaf margins contain dozens of Kabbalistic glosses in ancient faded handwriting, by several writers in Oriental-Moroccan handwriting from 17th/18th century. On leaf [8] signature: “Which G-d had bestowed his young servant Chaviv Toledano” [apparently, Rabbi Chaviv Toledano, among Torah scholars of Meknes, who lived between 1657-1716. Several scholars in Fes and Meknes bore this name, see attached material].
* Several leaves in Oriental handwriting [c. 18th century] bound at end of book; these leaves contain copy of the book "Tomer Devorah" by the Ramak [Rabbi Moshe Cordovero] from middle of chapter 1 until middle of chapter 2. Upon examination comparing version of manuscript with version of first printing printed in 1589, many discrepancies were observed, indicating that version of manuscript is original and less recent, before additional editing [grammar and style] revisions which appear in the printed editions were made.
Holy book "Tomer Devorah" by the Ramak, fundamental book of Musar and Chassidism, was printed in approximately one hundred editions. This book has three known versions: 1. Version of first printings based upon manuscript which was found in the collection of Rabbi Menachem Azariah of Fano [which apparently was edited by him as other manuscripts of the Ari which were kept by Rabbi Menachem Azariah of Fano]. Later on, this version was used for all old editions until the late 18th century. 2. Version of Rabbi Avraham Azulai, which appears at end of his book "Chesed LeAvraham" in "Birkat Avraham" pamphlet, which differs from the version of other printings. 3. Version of Russia-Poland printings which contain new revisions, apparently made by printers. Upon comparison of this manuscript with version of three editions, it seems that this manuscript is an early and unknown version of the book which differs from the three printed editions.
[8], 88 leaves. 14.5 cm. Fair-poor condition, severe wear damage. Paper cutting on text. Some comments cut off. Detached leaves. Unbound.
+ 12 handwritten pages, 14.5 cm. Fair condition, mildew stains and slightly faded ink.
On other side of title page notation in Oriental-Moroccan handwriting of list of signs for intercalary [leap] year. Leaf margins contain dozens of Kabbalistic glosses in ancient faded handwriting, by several writers in Oriental-Moroccan handwriting from 17th/18th century. On leaf [8] signature: “Which G-d had bestowed his young servant Chaviv Toledano” [apparently, Rabbi Chaviv Toledano, among Torah scholars of Meknes, who lived between 1657-1716. Several scholars in Fes and Meknes bore this name, see attached material].
* Several leaves in Oriental handwriting [c. 18th century] bound at end of book; these leaves contain copy of the book "Tomer Devorah" by the Ramak [Rabbi Moshe Cordovero] from middle of chapter 1 until middle of chapter 2. Upon examination comparing version of manuscript with version of first printing printed in 1589, many discrepancies were observed, indicating that version of manuscript is original and less recent, before additional editing [grammar and style] revisions which appear in the printed editions were made.
Holy book "Tomer Devorah" by the Ramak, fundamental book of Musar and Chassidism, was printed in approximately one hundred editions. This book has three known versions: 1. Version of first printings based upon manuscript which was found in the collection of Rabbi Menachem Azariah of Fano [which apparently was edited by him as other manuscripts of the Ari which were kept by Rabbi Menachem Azariah of Fano]. Later on, this version was used for all old editions until the late 18th century. 2. Version of Rabbi Avraham Azulai, which appears at end of his book "Chesed LeAvraham" in "Birkat Avraham" pamphlet, which differs from the version of other printings. 3. Version of Russia-Poland printings which contain new revisions, apparently made by printers. Upon comparison of this manuscript with version of three editions, it seems that this manuscript is an early and unknown version of the book which differs from the three printed editions.
[8], 88 leaves. 14.5 cm. Fair-poor condition, severe wear damage. Paper cutting on text. Some comments cut off. Detached leaves. Unbound.
+ 12 handwritten pages, 14.5 cm. Fair condition, mildew stains and slightly faded ink.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $15,000
Unsold
Beit Din document regarding sale and possession of lot. Includes three signatures of righteous Rabbi Chaim Pinto. Essaouira (Mogador, Morocco), 1802-1803.
Leaf contains three bills concerning the abovementioned lot: * Bill of sale of lot in Essaouira for Rabbi Yitzchak son of Rabbi Moshe Atia, written in Beit Din of Rabbi Chaim Pinto, on Friday, 25 Tishrei 1802, signed by Av Beit Din Rabbi Chaim Pinto and member of Beit Din Rabbi David Lachzan. * Bill of authorization licensing construction in abovementioned lot, written in Beit Din in Marrakech, with signatures of rabbis of city: Rabbi Avraham Pinto, Rabbi Shlomo Asbad and Rabbi Yosef Charosh. * On reverse side of leaf: bill of sale of lot by Rabbi Yitzchak Atia to Rabbi Shlomo son of Rabbi Avraham HaKohen. Written in Beit Din in Essaouira on Tuesday 4 Iyar, 1803, signed by Rabbi Chaim Pinto. (It is possible that this bill is entirely written in holy handwriting of Rabbi Chaim Pinto). * Following signature of Rabbi Chaim Pinto, clarification added regarding liability for lot, followed by additional signature of Rabbi Chaim Pinto together with Rabbi David Lachzan.
Divine Kabbalist and scholar Rabbi Chaim Pinto (Senior) Av Beit Din of Mogador (passed away 1845). Among glorious personalities of Moroccan Jewry and righteous Torah giant. Arrived at Essaouira (Mogador) as an orphaned youth, where he was disciple of Rabbi Ya’akov Bibas and soon after became famous as one of leading Torah scholars of the generation. Following the demise of his rabbi, succeeded him as rabbi of city despite his young age; established first local Beit Din and headed a Yeshiva for prominent students. Famous as Kabbalist and miracle worker; it is related that messengers were sent to him from heaven and he merited revelation of Elijah the Prophet. Famous throughout countries of Europe as well, from where he received requests for prayer. The Chida [Rabbi Chaim David Yosef Azulai] sent him his book ‘Chaim Sha’al’ [alluding to his name – Rabbi Chaim]. Stories of salvation ascribed to him are well-known among Jews of Morocco [some collected in Sefer Mekor Chaim written by his son, Rabbi Moshe Pinto]. His grave has been visited by multitudes from time of his death until today.
Ga’on Rabbi David ben Lachzan, signed alongside Rabbi Chaim, was among righteous scholars of Morocco and served as Dayan in his Beit Din.
Leaf, written on both sides, 29 cm. Good-fair condition. Folding marks. Tears, some with damage to text, some repaired with adhesive tape.
Leaf contains three bills concerning the abovementioned lot: * Bill of sale of lot in Essaouira for Rabbi Yitzchak son of Rabbi Moshe Atia, written in Beit Din of Rabbi Chaim Pinto, on Friday, 25 Tishrei 1802, signed by Av Beit Din Rabbi Chaim Pinto and member of Beit Din Rabbi David Lachzan. * Bill of authorization licensing construction in abovementioned lot, written in Beit Din in Marrakech, with signatures of rabbis of city: Rabbi Avraham Pinto, Rabbi Shlomo Asbad and Rabbi Yosef Charosh. * On reverse side of leaf: bill of sale of lot by Rabbi Yitzchak Atia to Rabbi Shlomo son of Rabbi Avraham HaKohen. Written in Beit Din in Essaouira on Tuesday 4 Iyar, 1803, signed by Rabbi Chaim Pinto. (It is possible that this bill is entirely written in holy handwriting of Rabbi Chaim Pinto). * Following signature of Rabbi Chaim Pinto, clarification added regarding liability for lot, followed by additional signature of Rabbi Chaim Pinto together with Rabbi David Lachzan.
Divine Kabbalist and scholar Rabbi Chaim Pinto (Senior) Av Beit Din of Mogador (passed away 1845). Among glorious personalities of Moroccan Jewry and righteous Torah giant. Arrived at Essaouira (Mogador) as an orphaned youth, where he was disciple of Rabbi Ya’akov Bibas and soon after became famous as one of leading Torah scholars of the generation. Following the demise of his rabbi, succeeded him as rabbi of city despite his young age; established first local Beit Din and headed a Yeshiva for prominent students. Famous as Kabbalist and miracle worker; it is related that messengers were sent to him from heaven and he merited revelation of Elijah the Prophet. Famous throughout countries of Europe as well, from where he received requests for prayer. The Chida [Rabbi Chaim David Yosef Azulai] sent him his book ‘Chaim Sha’al’ [alluding to his name – Rabbi Chaim]. Stories of salvation ascribed to him are well-known among Jews of Morocco [some collected in Sefer Mekor Chaim written by his son, Rabbi Moshe Pinto]. His grave has been visited by multitudes from time of his death until today.
Ga’on Rabbi David ben Lachzan, signed alongside Rabbi Chaim, was among righteous scholars of Morocco and served as Dayan in his Beit Din.
Leaf, written on both sides, 29 cm. Good-fair condition. Folding marks. Tears, some with damage to text, some repaired with adhesive tape.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $1,800
Sold for: $2,250
Including buyer's premium
Signature of Rabbi Chaim Pinto. Essaouira (Mogador, Morocco), [1803].
Bill of ruling concerning monetary matters, torn and missing upper section, contains conclusion of ruling and signatures of Dayanim.
Holy signature of divine Kabbalist and scholar Rabbi Chaim Pinto (senior) Av Beit Din of Mogador (passed away in 1845). Among most righteous and distinguished personalities of Moroccan Jewry. Arrived in Essaouira (Mogador) as a young orphan where he was disciple of Rabbi Ya’akov Bibas, and soon after became famous as leading Torah scholar of the generation. Following the demise of his rabbi he succeeded him as rabbi of the city despite his young age; established the first local Beit Din and headed a Yeshiva for prominent outstanding students.
Famous as a divine Kabbalist and miracle worker. It is related that heavenly messengers appeared to him and he merited the revelation of Elijah the Prophet. Also famous throughout European countries, from where he was sent requests for prayer. The Chida [Rabbi Chaim Yosef David Azulai] sent him his book Chaim Sha’al [alluding to his name – Rabbi Chaim]. Stories of salvation ascribed to him are well-known among Jews of Morocco [some collected in book Mekor Chaim written by his son Rabbi Moshe Pinto]. His grave in Mogador has been extensively visited from the time of his death until today.
Ga’on Rabbi David ben LeChazan, among righteous scholars of Morocco, Dayan in Beit Din of Rabbi Chaim Pinto, signed alongside signature of Rabbi Chaim Pinto.
Section of leaf, restored and bound. 9.5 cm. Good condition, stains. Professionally restored damage. New binding, gilded imprint.
Bill of ruling concerning monetary matters, torn and missing upper section, contains conclusion of ruling and signatures of Dayanim.
Holy signature of divine Kabbalist and scholar Rabbi Chaim Pinto (senior) Av Beit Din of Mogador (passed away in 1845). Among most righteous and distinguished personalities of Moroccan Jewry. Arrived in Essaouira (Mogador) as a young orphan where he was disciple of Rabbi Ya’akov Bibas, and soon after became famous as leading Torah scholar of the generation. Following the demise of his rabbi he succeeded him as rabbi of the city despite his young age; established the first local Beit Din and headed a Yeshiva for prominent outstanding students.
Famous as a divine Kabbalist and miracle worker. It is related that heavenly messengers appeared to him and he merited the revelation of Elijah the Prophet. Also famous throughout European countries, from where he was sent requests for prayer. The Chida [Rabbi Chaim Yosef David Azulai] sent him his book Chaim Sha’al [alluding to his name – Rabbi Chaim]. Stories of salvation ascribed to him are well-known among Jews of Morocco [some collected in book Mekor Chaim written by his son Rabbi Moshe Pinto]. His grave in Mogador has been extensively visited from the time of his death until today.
Ga’on Rabbi David ben LeChazan, among righteous scholars of Morocco, Dayan in Beit Din of Rabbi Chaim Pinto, signed alongside signature of Rabbi Chaim Pinto.
Section of leaf, restored and bound. 9.5 cm. Good condition, stains. Professionally restored damage. New binding, gilded imprint.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $250
Unsold
* Sefer Ginzei HaMelech Ve’Alef Bina, ethics and Kabbalah, (seventy approaches for explanation of word “Bereshit”). By Rebbe Rabbi Ya’akov Abuhatzira. Livorno, 1890. * Sefer Levona Zaka, in-depth Chidushim on various sayings from the Talmud according to order of weekly Torah portions. By Rebbe rabbi Ya’akov Abuhatzira. Alexandria, 1929. * Sefer Reisha VeSeifa, sermons, Bereshit-Shemot, Rabbi David Abuhatzira, including preface of publisher Rabbi Yisrael Abuhatzira – the Baba Sali. Jerusalem, 1923. Rabbi David Abuhatzira, rabbi of Tafilalet, was brutally killed by Moroccan authorities at end of World War I. His young brother Rabbi Yisrael (the Baba Sali), traveled to Eretz Israel especially to print books of his brother, a famous journey in which his great power in Torah and Kabbalah was revealed to scholars of Jerusalem.
3 books, various sizes. Good condition.
3 books, various sizes. Good condition.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $1,000
Sold for: $1,500
Including buyer's premium
Sefer Petach Eliyahu, section two. On the Torah, poems and homiletics. Rabbi Eliyahu Yaloz of Tiberias. Jerusalem, 1930.
Various ownership notations, inscription and signatures. Back binding leaf contains ownership notations in illustrated writing similar to stamp: “Of blessed memory Yisrael Abuchatzeira Arphad Budniv”, written in holy handwriting of the Baba Sali.
Holy Rebbe Rabbi Yisrael Abuchatzeira – the Baba Sali (1889-1984), son of Rabbi Masoud rabbi of Tafilalet (Morocco), son of Rebbe Rabbi Ya’akov Abuchatzeira. Exalted genius in revealed and esoteric Torah, holy and pure from youth. Published writings of his grandfather Rabbi Ya’akov. Served as chief rabbi of Arphad and region. In 1950 immigrated to Jerusalem and in 1957 returned to Morocco. In 1964 returned to Eretz Israel and resided in town of Netivot. Leading personalities flocked to his home for advice and blessing and was known as a miracle worker. His grandsons are famous rabbis of Abuchatzeira family.
[4], 168 leaves. 24 cm. Fair condition, wear, stains and tears. Title page torn and incomplete. Detached leaves, worn and damaged binding. Placed in elegant cloth case.
Various ownership notations, inscription and signatures. Back binding leaf contains ownership notations in illustrated writing similar to stamp: “Of blessed memory Yisrael Abuchatzeira Arphad Budniv”, written in holy handwriting of the Baba Sali.
Holy Rebbe Rabbi Yisrael Abuchatzeira – the Baba Sali (1889-1984), son of Rabbi Masoud rabbi of Tafilalet (Morocco), son of Rebbe Rabbi Ya’akov Abuchatzeira. Exalted genius in revealed and esoteric Torah, holy and pure from youth. Published writings of his grandfather Rabbi Ya’akov. Served as chief rabbi of Arphad and region. In 1950 immigrated to Jerusalem and in 1957 returned to Morocco. In 1964 returned to Eretz Israel and resided in town of Netivot. Leading personalities flocked to his home for advice and blessing and was known as a miracle worker. His grandsons are famous rabbis of Abuchatzeira family.
[4], 168 leaves. 24 cm. Fair condition, wear, stains and tears. Title page torn and incomplete. Detached leaves, worn and damaged binding. Placed in elegant cloth case.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $200
Sold for: $300
Including buyer's premium
Letter on stationary of Rabbi "Yisrael Abuchatzira, Chief Rabbi of Erfoud and its surroundings", handwritten and signed by one of his faithful adherers Rabbi Avraham Hamu. Erfoud, c. 1930s.
Rabbi Avraham Hamu writes in the Jewish-Arabic letter that this is a response to their letter requesting counsel and blessing.
Rabbi Yisrael Abuchatzira – the Baba Sali, (1889-1984), an outstanding genius of revealed and hidden Torah, holy and pure from his youth. During 1923-1950, served as Chief Rabbi of Erfoud and its surroundings belonging to the Tafilalet (Morocco) region. Already at that time, he was renowned as the "Pillar of Prayer of the Jewish People". When living in Morocco as well as the time he lived in France and in Eretz Israel, all types of people would flock to his home, including great rabbis and righteous individuals to receive his advice and blessing and he was notorious as a wonder worker.
Official stationary, 21 cm. Very good condition.
Rabbi Avraham Hamu writes in the Jewish-Arabic letter that this is a response to their letter requesting counsel and blessing.
Rabbi Yisrael Abuchatzira – the Baba Sali, (1889-1984), an outstanding genius of revealed and hidden Torah, holy and pure from his youth. During 1923-1950, served as Chief Rabbi of Erfoud and its surroundings belonging to the Tafilalet (Morocco) region. Already at that time, he was renowned as the "Pillar of Prayer of the Jewish People". When living in Morocco as well as the time he lived in France and in Eretz Israel, all types of people would flock to his home, including great rabbis and righteous individuals to receive his advice and blessing and he was notorious as a wonder worker.
Official stationary, 21 cm. Very good condition.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $500
Sold for: $875
Including buyer's premium
* Mazkeret Avon, pamphlet concerning a polemic which arose regarding the validity of the Kashrut of the local slaughterer of Gibraltar, 1887. The pamphlet mentions rabbis of Gibraltar, rabbis of Tangier and Morocco and rabbinical emissaries of Eretz Israel (Rabbi Shlomo Suzin and others). The pamphlet was written by one of the rabbis of the city who debated with one of the local elderly rabbis. The writer refers to this rabbi as “rabbi of our nation” and throughout the entire pamphlet discusses the battle of the “elderly king” with the writer - the “unfortunate young person” [according to the proverb in Kohelet 4, 13-14, the evil inclination – “old and foolish king”, with the good inclination – “poor but wise youth”]. * Several sermons in Hebrew and Judeo-Spanish (Ladino). Two of the sermons were prepared for a fatherless Bar Mitzvah boy.
13, 6 pages; 16 pages; 12 pages. Total of approx. 47 written pages. Size varies; average of approx. 19 cm. Fair condition, damage at margins of leaves with missing text.
13, 6 pages; 16 pages; 12 pages. Total of approx. 47 written pages. Size varies; average of approx. 19 cm. Fair condition, damage at margins of leaves with missing text.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $300
Sold for: $600
Including buyer's premium
Collection of manuscripts, Chidushei Torah and (unsigned) drafts of Halachic responses by several writers. One of the responses was written in Tangier (Morocco) in 1869. Another response was written in reply to manager of synagogue of Gibraltar. Beit Din bills and more.
Approx. 23 leaves. Various sizes and conditions.
Approx. 23 leaves. Various sizes and conditions.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $200
Sold for: $250
Including buyer's premium
Manuscript, lamentation poem in Jewish-Arabic. [North Africa, late 19th century].
Square writing in two columns. Lengthy poem of 64 stanzas, begins with chorus.
Ownership notations [from 1897] and stamps.
[16] written pages. 22.5 cm. Good condition. Clean quality paper, several stains. Hardcover, worn.
Square writing in two columns. Lengthy poem of 64 stanzas, begins with chorus.
Ownership notations [from 1897] and stamps.
[16] written pages. 22.5 cm. Good condition. Clean quality paper, several stains. Hardcover, worn.
Category
Tunisian and Moroccan Jewry
Catalogue
Auction 33 - Books, Manuscripts, Rabbinical Letters
August 28, 2013
Opening: $200
Unsold
Two rulings and alimony Shtar from an estate, signed by Rabbi "Shlomo ebn Shitrit" and Rabbi "Maimon Abuchatzira". (Morocco), 1912, 1914.
On reverse side of leaf are handwritten (in pencil) payment vouchers on account for 1915-1916.
Leaf 18.5 cm. Good condition, stains and folding marks.
On reverse side of leaf are handwritten (in pencil) payment vouchers on account for 1915-1916.
Leaf 18.5 cm. Good condition, stains and folding marks.
Category
Tunisian and Moroccan Jewry
Catalogue