Auction 10 - Books, Manuscripts, Rabbinical Letters
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Displaying 325 - 336 of 587
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $250
Unsold
1. Nifla'ot Mi-Torat H-Shi"t. Warsaw, 1879. Rabbi Avraham Shlomo Ha-levy Epstein's signature (Rebbe of Ozrov – father of "Esh Dat").
2. Maharam Shik Book of Responsum, Satmar, 1904. Signatures by Rabbi Moshe Reich and his son Rabbi Zvi Hirsch. Rabbis of Medias (Hungary). Son and grandson of Rabbi Koppel Reich Av-Beit-Din of Budapest.
3. Yalkut Eliezer. Ink-stamps of Rabbi Binyamin Ze'ev Kroys Av-Beit-Din Debrecen (Hungary) and signature of his son Yudah Kroys (son in law of Rabbi Koppel Reich of Budapest).
4. Minhat Cohen, by Rabbi Avraham Cohen Pimentil. Lemberg, 1879. Signature of Rabbi Shalom Shvadron (the Jerusalemite Maggid).
5. Chamudi Daniel. Weizen [1908]. Rabbi Shalom Shvadron's signature. (Handwritten corrections).
6. Talmud Bavli Mefussak, Tractates Beitza, Ta'anit, Meggilah, Chaggiga. Signature and glosses by Rabbi Reuven Melamed.
7. Shulchan Aruch Yoreh De'ah. Signature and glosses by Rabbi Moshe Zvi Philipsohn of Munich.
8. Novellae by the Ritb"a. Signature by Rabbi Mordechai Kamuss son of Yitzchak Ha-Cohen (of Djerba, Chief Rabbi of Tunisia).
9. Tenu'at Ha-Mussar, First volume. Tel Aviv, 1946. Rabbi Natan Zvi Friedman's signature (Otzar Ha-Rabanim).
10. Ketzot Ha-Choshen, Part I – II. Lemberg, 1860. Ink-stamps of Rabbi Moshe Shmuel Pannet of Karlsburg.
Sizes and conditions vary.
2. Maharam Shik Book of Responsum, Satmar, 1904. Signatures by Rabbi Moshe Reich and his son Rabbi Zvi Hirsch. Rabbis of Medias (Hungary). Son and grandson of Rabbi Koppel Reich Av-Beit-Din of Budapest.
3. Yalkut Eliezer. Ink-stamps of Rabbi Binyamin Ze'ev Kroys Av-Beit-Din Debrecen (Hungary) and signature of his son Yudah Kroys (son in law of Rabbi Koppel Reich of Budapest).
4. Minhat Cohen, by Rabbi Avraham Cohen Pimentil. Lemberg, 1879. Signature of Rabbi Shalom Shvadron (the Jerusalemite Maggid).
5. Chamudi Daniel. Weizen [1908]. Rabbi Shalom Shvadron's signature. (Handwritten corrections).
6. Talmud Bavli Mefussak, Tractates Beitza, Ta'anit, Meggilah, Chaggiga. Signature and glosses by Rabbi Reuven Melamed.
7. Shulchan Aruch Yoreh De'ah. Signature and glosses by Rabbi Moshe Zvi Philipsohn of Munich.
8. Novellae by the Ritb"a. Signature by Rabbi Mordechai Kamuss son of Yitzchak Ha-Cohen (of Djerba, Chief Rabbi of Tunisia).
9. Tenu'at Ha-Mussar, First volume. Tel Aviv, 1946. Rabbi Natan Zvi Friedman's signature (Otzar Ha-Rabanim).
10. Ketzot Ha-Choshen, Part I – II. Lemberg, 1860. Ink-stamps of Rabbi Moshe Shmuel Pannet of Karlsburg.
Sizes and conditions vary.
Category
Signatures
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $5,000
Unsold
Talmud Yerushalmi. Krakaw, (1609). Sections 1-4 in one volume.
Second edition of the Talmud Yerushalmi, which was printed based upon the Venetian edition (1523-1524). In this edition a brief interpretation was added in the margins of the pages by Rabbi David Darshan (see as follows).
Throughout the book hundreds of glosses and comments, corrections of versions, references, explanations, interpretations and comparisons to words in Greek and Roman, in crowded handwriting.
Upon the last page of the book a listing in a different style of writing: “Belongs to the great Rabbi, the famous, learned and knowledgeable luminary… our leader and rabbi, Rabbi David, author of the interpretation on the Talumd Yerushalmi, I, the youngest of his disciples, am writing, the holy Ze'ev Wolf son of… Rabbi Elya' from Halish[oy]”.
It is possible that the glosses are from the same “Rabbi David… author of the interpretation on Talmud Yerushalmi”. Three rabbis by this name are known to have written interpretations on the Yerushalmi. The first is Rabbi David son of Rabbi Menasheh Darshan mentioned above, who resided in Krakow while this edition was printed (see Ozar Ha’Rabbanim 4754) and his interpretation was the first which was printed in the Yerushalmi editions. [However, according to the style of the handwriting of the glosses, they were written during the 18th-19th century].
The second is the Ga’on Rabbi David Frenkel Av Beit Din of Berlin (1703-1762, Ozar Ha’Rabbanim 4986) author of “Korban Ha’Eda” and “Shiyarei Korban” on the Yerushalmi. The third is the Ga’on Rabbi David Luria (1798-1856, Ozar Ha’Rabbanim 4890) who also composed an interpretation on the Yerushalmi. It is unknown whether the glosses are ascribed to one of the abovementioned rabbis or perhaps to another rabbi by the name of Rabbi David who is unknown to us and composed an interpretation on the Yerushalmi.
65; 83; 66; 51 leaves. (Missing the first title page – the inner title pages are present). 33cm. Fair-poor condition. Missing binding, detached and worn pages
Second edition of the Talmud Yerushalmi, which was printed based upon the Venetian edition (1523-1524). In this edition a brief interpretation was added in the margins of the pages by Rabbi David Darshan (see as follows).
Throughout the book hundreds of glosses and comments, corrections of versions, references, explanations, interpretations and comparisons to words in Greek and Roman, in crowded handwriting.
Upon the last page of the book a listing in a different style of writing: “Belongs to the great Rabbi, the famous, learned and knowledgeable luminary… our leader and rabbi, Rabbi David, author of the interpretation on the Talumd Yerushalmi, I, the youngest of his disciples, am writing, the holy Ze'ev Wolf son of… Rabbi Elya' from Halish[oy]”.
It is possible that the glosses are from the same “Rabbi David… author of the interpretation on Talmud Yerushalmi”. Three rabbis by this name are known to have written interpretations on the Yerushalmi. The first is Rabbi David son of Rabbi Menasheh Darshan mentioned above, who resided in Krakow while this edition was printed (see Ozar Ha’Rabbanim 4754) and his interpretation was the first which was printed in the Yerushalmi editions. [However, according to the style of the handwriting of the glosses, they were written during the 18th-19th century].
The second is the Ga’on Rabbi David Frenkel Av Beit Din of Berlin (1703-1762, Ozar Ha’Rabbanim 4986) author of “Korban Ha’Eda” and “Shiyarei Korban” on the Yerushalmi. The third is the Ga’on Rabbi David Luria (1798-1856, Ozar Ha’Rabbanim 4890) who also composed an interpretation on the Yerushalmi. It is unknown whether the glosses are ascribed to one of the abovementioned rabbis or perhaps to another rabbi by the name of Rabbi David who is unknown to us and composed an interpretation on the Yerushalmi.
65; 83; 66; 51 leaves. (Missing the first title page – the inner title pages are present). 33cm. Fair-poor condition. Missing binding, detached and worn pages
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $5,500
Unsold
Shulchan Aruch, Yoreh De'a, with glosses by RM"A and Be'er Ha-Golah. Amsterdam, [1698].
Ownership signature on title page: "…Yesha'aya Berlin".
Many glosses in the book have been written by Rabbi Yesha'aya Berlin. The glosses reveal his incredible genius, attempting to complete the ruling of the commentators by integrating a few words into the Shulchan Aruch. These glosses were unknown and never printed. The Ga'on Rabbi Yesha'aya Pik-Berlin (1725-1799, Otzar Ha-Rabanim 11677), eminent genius and outstanding scholar, one of the greatest of his generation, Av-Beit-Din Breslau. Composed many essays and was known for his glosses printed in many different editions of the Talmud. Wrote glosses on the Rambam and on other books.
[1], 122, [1] leaves. 16cm. [Two titles – first title illustrated]. Good condition. Ex library copy. Moth marks and moisture stains.
Attached is an expert's assessment identifying the signatory, the glosses and their contents.
Ownership signature on title page: "…Yesha'aya Berlin".
Many glosses in the book have been written by Rabbi Yesha'aya Berlin. The glosses reveal his incredible genius, attempting to complete the ruling of the commentators by integrating a few words into the Shulchan Aruch. These glosses were unknown and never printed. The Ga'on Rabbi Yesha'aya Pik-Berlin (1725-1799, Otzar Ha-Rabanim 11677), eminent genius and outstanding scholar, one of the greatest of his generation, Av-Beit-Din Breslau. Composed many essays and was known for his glosses printed in many different editions of the Talmud. Wrote glosses on the Rambam and on other books.
[1], 122, [1] leaves. 16cm. [Two titles – first title illustrated]. Good condition. Ex library copy. Moth marks and moisture stains.
Attached is an expert's assessment identifying the signatory, the glosses and their contents.
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $1,250
Unsold
Torah commentary by Rabeinu Bechayey Ben Asher. Venice, 1544.
Many ancient glosses, short and long, in ancient Ashkenazi handwriting (some chopped or faded). Comments are probably by a few writers.
Within the title decoration is an ancient signature: "Asher ben Shimshon Shapira known as Anshil of Neustadt". Glosses on leaf 51 are signed A"SH R. [The Maharna"sh Av-Beit-Din Horodna and Poznan author of "Imrei Shefer", son of Rabbi Shimshon Shapira Av-Beit-Din Poznan – maybe his brother or a relative?].
An additional signature on title page by "Ya'akov Bar Avraham from [Giginheim Yazinbach?]".
Signatures of a later period of the 1800's. Signature and censor's glosses, censor's ink stamp.
2-153 leaves. (Title missing), 30cm. Good-fair condition, stains and slight moth damages. New binding.
Friedberg wrote that the book printed in 1545, although colophon on last page reads "completion was on eve of Pesach 1544 here Venice".
Many ancient glosses, short and long, in ancient Ashkenazi handwriting (some chopped or faded). Comments are probably by a few writers.
Within the title decoration is an ancient signature: "Asher ben Shimshon Shapira known as Anshil of Neustadt". Glosses on leaf 51 are signed A"SH R. [The Maharna"sh Av-Beit-Din Horodna and Poznan author of "Imrei Shefer", son of Rabbi Shimshon Shapira Av-Beit-Din Poznan – maybe his brother or a relative?].
An additional signature on title page by "Ya'akov Bar Avraham from [Giginheim Yazinbach?]".
Signatures of a later period of the 1800's. Signature and censor's glosses, censor's ink stamp.
2-153 leaves. (Title missing), 30cm. Good-fair condition, stains and slight moth damages. New binding.
Friedberg wrote that the book printed in 1545, although colophon on last page reads "completion was on eve of Pesach 1544 here Venice".
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $3,000
Unsold
Sefer Rabeinu Bachayey, Torah commentary in four ways. Midrash, Peshat, Sechel and Kabbalah. Riva de Trento, 1559.
Many cabbalistic glosses, handwriting typical of Ashkenaz-Poland late 1500's. Comments are in author's autographic writing, though some glosses are based on "Sefer Naftali" by Rabbi Naftali Treivish, first printed in 1546. Even where writings are based on Sefer Naftali, there are changes or editing. The contents of comments proves clearly that the writer was a scholar well acquainted with Kabbalah.
Ownership signature of the 17th-18th century: "Yehudah Leib…Ish Margaliot", three comments are in that handwriting.
Inscriptions, leaves completion and title in Yemenite handwriting of the 18th-19th century.
197 leaves, (title page and other leaves missing and completed in handwriting). 19.5cm. Fair condition, wear and stains, some comments were damaged. New Binding.
Many cabbalistic glosses, handwriting typical of Ashkenaz-Poland late 1500's. Comments are in author's autographic writing, though some glosses are based on "Sefer Naftali" by Rabbi Naftali Treivish, first printed in 1546. Even where writings are based on Sefer Naftali, there are changes or editing. The contents of comments proves clearly that the writer was a scholar well acquainted with Kabbalah.
Ownership signature of the 17th-18th century: "Yehudah Leib…Ish Margaliot", three comments are in that handwriting.
Inscriptions, leaves completion and title in Yemenite handwriting of the 18th-19th century.
197 leaves, (title page and other leaves missing and completed in handwriting). 19.5cm. Fair condition, wear and stains, some comments were damaged. New Binding.
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $300
Sold for: $938
Including buyer's premium
Sefer Ha-Zohar, by Rabbi Shimon Bar Yochay, Part I, Bereshit. Mantua, 1558. Part IV, Ba-Midbar, 1560.
First printing of Sefer Ha-Zohar, after 90 years of rabbis' refusal to permit its printing. During its printing Cremona printers started to print the Zohar and the last parts were printed in Cremona before being printed in Mantua.
Many long glosses, on Bereshit, in ancient oriental handwriting [Morocco?]. Short glosses on Ba-Midbar, in oriental handwriting.
20cm. Poor condition, many leaves missing at the beginning and the end. Stains, moth damages, torn and detached leaves.
First printing of Sefer Ha-Zohar, after 90 years of rabbis' refusal to permit its printing. During its printing Cremona printers started to print the Zohar and the last parts were printed in Cremona before being printed in Mantua.
Many long glosses, on Bereshit, in ancient oriental handwriting [Morocco?]. Short glosses on Ba-Midbar, in oriental handwriting.
20cm. Poor condition, many leaves missing at the beginning and the end. Stains, moth damages, torn and detached leaves.
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $2,500
Sold for: $4,750
Including buyer's premium
Sefer Ha-Zohar, by Rabbi Shimon Bar Yochai, Shemot, Va-Yikra, Ba-Midbar. Cremona, 1558.
Many glosses [by several writers?] in ancient Sephradi-Italian handwriting of the years 1590-1620.
Kabbalic commentaries, comparisons with other editions, corrections and text completions, [possible that there are comparisons to Zohar manuscripts common at that period]. The writer mentions writings by Ha'ari, Rabbi Chaim Vital, Rabbi David Ha-Chassid (grandson of the Ramban) and more.
1-122 leaves; 1-121 leaves. 28.5cm. Fair condition, stains and moisture marks, some glosses are faded and damaged. New binding.
Attached is an assessment by Mr. S. Zucker of the Department for Hebrew Manuscripts. In his opinion the glosses were written c. 1590-1620.
Many glosses [by several writers?] in ancient Sephradi-Italian handwriting of the years 1590-1620.
Kabbalic commentaries, comparisons with other editions, corrections and text completions, [possible that there are comparisons to Zohar manuscripts common at that period]. The writer mentions writings by Ha'ari, Rabbi Chaim Vital, Rabbi David Ha-Chassid (grandson of the Ramban) and more.
1-122 leaves; 1-121 leaves. 28.5cm. Fair condition, stains and moisture marks, some glosses are faded and damaged. New binding.
Attached is an assessment by Mr. S. Zucker of the Department for Hebrew Manuscripts. In his opinion the glosses were written c. 1590-1620.
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $250
Sold for: $688
Including buyer's premium
Harashba book of responsum. Part I. Venice, 1545. Second edition.
Few glosses in ancient Ashkenazi handwriting [16th century].
53-191 leaves instead of 192. (About 55 leaves missing). 27cm. Poor condition, moth damages, stains, detached leaves. Adorned leather binding, worn and torn.
Few glosses in ancient Ashkenazi handwriting [16th century].
53-191 leaves instead of 192. (About 55 leaves missing). 27cm. Poor condition, moth damages, stains, detached leaves. Adorned leather binding, worn and torn.
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $200
Sold for: $575
Including buyer's premium
Sefer Ha-Zikaron, Dinim Vehalachot Lefi Seder Ha-Talmud, by Rabbi Yishmael Ha-Cohen [Tanuji of Tunisia]. Ferrera, 1555. First Edition.
Ownership signature in Yemenite handwriting: "[Yehudah?] Ben David Katz". On one of the documents found in the book appears an ink stamp of Yossef son of David Ha-Cohen.
Tens of glosses handwritten by Yemenite scholars, of different periods. Comments and scholarly arguments as well as comparisons to Rambam and Shulchan Aruch. Contents of comments proves that writers [in particular the earliest one] were extraordinary scholars with exceptional proficiency in the four parts of Shulchan Aruch.
Additional leaves were bound preceding and following the book, where writers added comments and rules. Novellae, amulets and lithurgic verses as well as a letter and other documents were found amongst the book's leaves.
18cm. Leaves missing throughout. Poor condition, tough moth and usage damages. Some comments chopped [mainly those in very ancient handwriting]. Brown leather binding in Yemenite style, damaged.
Rare. (In 1974 London edition, publisher Rabbi Shraga Djelovsky states that "this book is rare and found only in important libraries since most of the edition was obliterated when Jewish books were burnt and only a few copies remained").
Ownership signature in Yemenite handwriting: "[Yehudah?] Ben David Katz". On one of the documents found in the book appears an ink stamp of Yossef son of David Ha-Cohen.
Tens of glosses handwritten by Yemenite scholars, of different periods. Comments and scholarly arguments as well as comparisons to Rambam and Shulchan Aruch. Contents of comments proves that writers [in particular the earliest one] were extraordinary scholars with exceptional proficiency in the four parts of Shulchan Aruch.
Additional leaves were bound preceding and following the book, where writers added comments and rules. Novellae, amulets and lithurgic verses as well as a letter and other documents were found amongst the book's leaves.
18cm. Leaves missing throughout. Poor condition, tough moth and usage damages. Some comments chopped [mainly those in very ancient handwriting]. Brown leather binding in Yemenite style, damaged.
Rare. (In 1974 London edition, publisher Rabbi Shraga Djelovsky states that "this book is rare and found only in important libraries since most of the edition was obliterated when Jewish books were burnt and only a few copies remained").
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $650
Sold for: $1,375
Including buyer's premium
Rabbi Yitzchak Alfasi on tractates Brachot, Shabbat and Eiruvin, including Halachot. Venice, [1552?].
Erudite glosses in ancient Eastern handwriting. In page 47 the writer of the glosses states: “Note what I have written in the Drushim in the second chapter – two responses to the matter – according to the Rambam”. On page 72B a lengthy and interesting comment. The last passage is according to Kabbalah.
Ownership signature on page 183: “Yitzchak Even Chaviv”.
(Title page missing. Name of the publisher and place of print listed on page 69B). 2-229 Leaves. 38cm. Good-fair condition, stains and moth damage. Glosses slightly cut off. New cloth binding.
Erudite glosses in ancient Eastern handwriting. In page 47 the writer of the glosses states: “Note what I have written in the Drushim in the second chapter – two responses to the matter – according to the Rambam”. On page 72B a lengthy and interesting comment. The last passage is according to Kabbalah.
Ownership signature on page 183: “Yitzchak Even Chaviv”.
(Title page missing. Name of the publisher and place of print listed on page 69B). 2-229 Leaves. 38cm. Good-fair condition, stains and moth damage. Glosses slightly cut off. New cloth binding.
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $1,000
Sold for: $1,375
Including buyer's premium
Divrei Rivot, by Rabbi Yitzchak Adarbi. Venice, 1587. Second edition.
On the back of the title page, there are signatures from Rabbi Moshe Hakohen, ownership’s inscriptions and a receipt attesting that Rabbi Moshe Hakohen bought the book from “The great scholar Rabbi Nathan Kazish”.
Long scholastic glosses and brief remarks, handwritten by Rabbi Moshe Hakohen. In his remarks, Rabbi Moshe Hakohen debates on what the author wrote. [The author of the glosses may be Rabbi Moshe Hakohen from Constantinople, author of the “Kehunat ‘Olam” (Constantinople 1740) who was one of the greatest Constantine scholars, contemporary to the “Mishneh La-melekh” and the previous generation, Otzar Harabanim 14770].
Leaf 138b bears the signature of Rabbi "Yitzchak HaLevi". On leaf 194, there is a dedication in different writing from Yitzchak [Aborash?] who gave the book to Rabbi Israel Yitzchaki.
194, [1] 194-198 leaves. 30cm. Fair condition, moth-damages. Restored title page and last five leaves. Rebound, worn.
On the back of the title page, there are signatures from Rabbi Moshe Hakohen, ownership’s inscriptions and a receipt attesting that Rabbi Moshe Hakohen bought the book from “The great scholar Rabbi Nathan Kazish”.
Long scholastic glosses and brief remarks, handwritten by Rabbi Moshe Hakohen. In his remarks, Rabbi Moshe Hakohen debates on what the author wrote. [The author of the glosses may be Rabbi Moshe Hakohen from Constantinople, author of the “Kehunat ‘Olam” (Constantinople 1740) who was one of the greatest Constantine scholars, contemporary to the “Mishneh La-melekh” and the previous generation, Otzar Harabanim 14770].
Leaf 138b bears the signature of Rabbi "Yitzchak HaLevi". On leaf 194, there is a dedication in different writing from Yitzchak [Aborash?] who gave the book to Rabbi Israel Yitzchaki.
194, [1] 194-198 leaves. 30cm. Fair condition, moth-damages. Restored title page and last five leaves. Rebound, worn.
Category
Glosses
Catalogue
Auction 10 - Books, Manuscripts, Rabbinical Letters
June 24, 2010
Opening: $400
Sold for: $1,875
Including buyer's premium
Mishneh Torah l'HaRambam (Maimonides), part of Zera'im, Avodah, Korbanot, Taharah. [Constantinople, 1509].
Critiques of the Ra'avad are printed at the head of the pages in Rashi script above the Rambam's text which is printed in square characters.
The first leaves are missing and have been completed in Yemenite handwriting. A few comments and modifications on the sheets including completion of the text [Manuscripts of the books of Maimonides with glosses existed in Yemen]. Ownership inscriptions.
44, 40, 18, 65 leaves. (first pages missing and completed by hand, leaf 64 of the book of "Taharah" is missing). 30.5cm. fair-poor condition, moth and wear damage, stains
Critiques of the Ra'avad are printed at the head of the pages in Rashi script above the Rambam's text which is printed in square characters.
The first leaves are missing and have been completed in Yemenite handwriting. A few comments and modifications on the sheets including completion of the text [Manuscripts of the books of Maimonides with glosses existed in Yemen]. Ownership inscriptions.
44, 40, 18, 65 leaves. (first pages missing and completed by hand, leaf 64 of the book of "Taharah" is missing). 30.5cm. fair-poor condition, moth and wear damage, stains
Category
Glosses
Catalogue