Auction 94 Part 2 Rare and Important Items
Otiyot D'Rabbi Akiva – midrashim. [Kraków: printer not indicated, ca. 1630].
Exceptionally rare edition; complete copy.
Title printed at the foot of the title page.
On the verso of the title page, table of contents and brief foreword stating that this is the third edition of the book, following the Venice 1546 edition and Kraków 1579 edition – an expanded edition with additional sections, based on which the present edition was printed (this is the fourth edition of the book, first printed in Constantinople, ca. 1515).
Otiyot D'Rabbi Akiva (also known as Alpha Beta D'Rabbi Akiva) is a Midrash on the letters of the Hebrew alphabet, attributed to the Tanna R. Akiva. The book contains midrashim on each letter of the Hebrew alphabet. Today, there are two main versions of the midrash, with different contents.
23, [1] leaves. 18.5 cm. Good condition. Stains. Minor marginal tears to several leaves, repaired with paper (minor marginal open tear to title page, slightly affecting ornament on verso). Minor open tears to several leaves, slightly affecting text. Some worming, slightly affecting text. Printing defect to one leaf near the end of the book. Stamp of the Beit Midrash of the "Knesset Yisrael" community. Old binding, damaged.
The copy listed in the Bibliography of the Hebrew Book, as well as the copy listed in the NLI catalogue, comprise 20 leaves only, and are lacking the end. The present copy comprises 24 leaves. Only one additional complete copy is known, kept in the collection of the Royal Library in Copenhagen (the copy in the Bodleian Library is also lacking the four final leaves, see: Steinschneider, CB, no. 3398, column 519).
Provenance:
1. The Library of the London Beth Din.
2. Kestenbaum Auction House, New York, November 2000, no. 97.
"This is the book of Adam HaRishon given to him by Raziel HaMalach". Kabbalah and segulot. Amsterdam: Moses Mendes Coitinho, [1701]. First edition. Many kabbalistic illustrations.
First edition, edited and printed from manuscripts. This book is the source of many renowned segulot, for remembering Torah study, a protective amulet for a woman giving birth, etc. Just having this book in the house is a reputed segulah for protection from harm and fire as stated on the title page: "An excellent segulah to bear wise sons, for success, blessing and to extinguish fire, so that it shouldn't affect his home, and no evil being should reside in his home, since the holy, awesome book is concealed with his money in his treasury, and in times of trouble it will afford him speedy salvation. And to this, any learned person will attest". Some say that it is a segulah for the childless and for women experiencing difficult labor.
18, [1], 19-45 leaves. 22 cm. Most leaves in good condition. Many stains, including dark stains to several leaves. Minor wear. Leaves trimmed with damage to text in several places. Some leaves with markings and inscriptions (late) in pen and pencil to body of text and in margins. Early parchment binding. Wear and defects to binding.
Provenance: Estate of Prof. Ephraim Elimelech Urbach.
Mesilat Yesharim, containing all matters of ethics and fear of G-d, by R. Moshe Chaim Luzzatto, the Ramchal. [Amsterdam]: Naftali Hertz Rofe, [1740]. First edition, printed during the lifetime of the Ramchal, while he was in Amsterdam (before he immigrated to Eretz Israel).
Ownership inscription added on the title page: "Purchased by me, Yehudah son of Mordechai Finzi, in the year [1743]". On the title page and first and last endpapers, ownership inscriptions and signatures of R. Moshe Aharon Rachamim Piazza, one of the rabbis of Livorno in the second half of the 18th century, author of Orah VeSimchah on the laws of Purim: "Mesilat Yesharim, with which G-d graced His servant Moshe Aharon Piazza", "year [1772]… with which G-d graced His servant Moshe Aharon Piazza… in Livorno". Another inscription inside the front board: "I am Moshe Aharon Carcasson… Livorno".
Mesilat Yesharim is reputed as a refined, clear summary of the Ramchal's other works (Derech Hashem, Daat Tevunot, Klach Pitchei Chochmah, and others), written in measured, precise language with great depth of thought. In his introduction to his edition of the book "Mesilat Yesharim – Im Iyunim", R. Yechezkel Sarna mentions a tradition in the name of the Gaon of Vilna that no extraneous word can be found until chapter 11! R. Yerucham of Mir would tell his disciples that "Mesilat Yesharim is based on all the Ramchal's kabbalistic works, yet he simplified the concepts to make them more accessible to us, such that when studying it, we feel that we have a connection to it" (Daat Chochmah UMusar, I, p. 249).
The author explains in his introduction that this work was composed to assist in the acquisition of ethical wisdom (musar) and fear of G-d, which cannot be achieved through knowledge alone. The purpose of this work is not the innovation of previously unknown concepts but rather constant review and meditation to anchor those ideas within one's soul. Indeed, this book has been accepted throughout the Jewish world as the primary book for the study of ethics.
When the Gaon of Vilna first saw the book, he proclaimed that a new light has come down to illuminate the world. In his high regard for the book, he paid a gold coin for it. In his foreword to Derech Hashem, R. Y. Moltzan quotes the statement of the Gaon of Vilna, that if the author were still alive, he would have travelled on foot all the way to Italy to greet him. He further relates that the Gaon of Vilna would frequently review the book.
Chassidic leaders likewise appreciated the great stature of the book and the holiness of its kabbalist author. The Maggid of Kozhnitz attested that all the heights he reached in his youth stemmed from the book Mesilat Yesharim. The Ohev Yisrael of Apta and R. Menachem Mendel of Rimanov diligently studied Mesilat Yesharim in great depth, and describe it in awesome and wondrous terms. The rebbe of Apta would say that his spiritual direction and education were drawn first and foremost from the book Mesilat Yesharim (Sefer HaChassidut, p. 146). R. Nachman of Breslov would instruct new disciples to study Mesilat Yesharim (Sichot VeSipurim, p. 167), and the Bnei Yissachar wrote in his additions to the book Sur MeRa VaAseh Tov: "Study the book Mesilat Yesharim and you will quench your thirst and give delights to your soul; its words are sweeter than honey". R. Yaakov Yosef of Ostroh (Rav Yeibi) writes in his approbation to the book Klach Pitchei Chochmah by the Ramchal (Korets, 1785): "The book Mesilat Yesharim, the paths of G-d which the righteous tread, written by the great rabbi… R. Moshe Chaim Luzzatto, and this is the Torah which Moshe presented to Israel, to understand the words of the wise and their riddles, through its upright teachings...". In his foreword to the aforementioned book, the publisher quotes the Maggid of Mezeritch who stated that "[the Ramchal's] generation was not worthy of appreciating his righteousness and temperance".
R. Yosef Zundel of Salant told his illustrious disciple R. Yisrael of Salant that when receiving a farewell blessing upon leaving the Volozhin yeshiva, he asked R. Chaim of Volozhin which ethics book to study. His teacher responded: "All musar books are good to study, but Mesilat Yesharim should be your guide". Since its first printing in 1740, Mesilat Yesharim has been reprinted in hundreds(!) of editions, and until this day remains the primary musar book studied in Torah and Chassidic study halls.
[6], 63 leaves. 15 cm. Good condition. Stains. Light wear. Margins trimmed at a slant. Inscriptions. Stamps. Front endpaper disconnected, torn and partially lacking. Original binding, damaged (front part disconnected; without spine).
Rishon LeTzion, novellae on the Talmud; on Shulchan Aruch Yoreh De'ah and Rambam; on the Five Megillot, Neviim and Ketuvim, by R. Chaim ibn Attar, the Or HaChaim. Constantinople: Brothers Reuven and Nissim [Ashkenazi], [1750]. First edition.
On leaf [2], illustration of the Temple, and approbation by the Torah scholars of Jerusalem in praise of the Or HaChaim, who had immigrated from Morocco to Jerusalem. On p. [2b], foreword of the publishers, disciples of the Or HaChaim, Torah scholars of the Knesset Yisrael yeshivah in Jerusalem, led by R. Yonah Navon (teacher of the Chida).
Signature on title page of R. Yechiel Michel of Poswol (Pasvalys), father-in-law of the renowned Tzadik and wonder-worker R. Pinchas Michael Grossleit, rabbi of Antipolye, and a descendant of the Seder HaDorot.
Inscription at the top of the title page (in square script): "Belongs to the great Torah scholar".
[2], 139 leaves (misfoliation). 29 cm. Fair-good condition. Stains. Worming, affecting text. Open tear to final leaf, affecting text (repaired with paper). Leaves trimmed close to text and headings, with slight damage in several places. Early stamps. Old binding (non-original).